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            "title": "Researching in Maori contexts: An interpretation of participatory consciousness",
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                    "firstName": "Russell",
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            "abstractNote": "Abstract A recent study of five research projects demonstrated how a group of researchers, both Maori and non‐Maori, had been re‐positioned within new ‘story‐lines’ that addressed the contradictory nature of the traditional researcher/researched relationship. The language used by the researchers contains the key to the new story‐lines; metaphor and imagery that are located within the research participant's domain. The researchers either were or have moved to become part of this domain. In the narratives developed in this research project, the researchers demonstrated how they had been re‐positioned by the use of contextually constituted metaphor within the domain where others can constitute themselves as agentic. Within this domain there are discursive practices that provide the researchers with positions that enable them to carry through their negotiated lines of action. An examination of the language used by the researchers demonstrated researcher reflection on their somatic involvement in the research process that is understandable in terms of a form of knowing, which Heshusius terms Participatory Consciousness. The narratives demonstrate how such somatic positioning and consciousness enable Kaupapa Maori (Maori philosophy) concerns about initiation, benefits, representation, legitimation and accountability in research to be addressed from within Maori cultural contexts by Maori preferred practices.",
            "publicationTitle": "Journal of Intercultural Studies",
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            "date": "1999",
            "volume": "20",
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            "title": "Haka Fracas? The Dialectics of Identity in Discussions of a Contemporary Maori Dance1",
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            "abstractNote": "This paper analyses discussions of the haka (popularly translated as ‘the war dance of the Maori’) in three performative sites in Aotearoa/New Zealand: a national Maori dance competition, touristic ‘cultural experience’ programs in Rotorua, and a secondary school in Wellington. The discussions demonstrate that this dance has come to represent a variety of ‘identifications’ for the speakers. However, while the haka elicits multiple, related and sometimes conflicting identificatory possibilities for Maori-identified discussants (albeit within a limited range of positions), this is not the case for a group of non-Maori men reminiscing about their boyhood performances at school sporting events. Through the comparison of discussions of these three performance sites, this paper argues that haka conversations reveal dynamic creativity in discourses of identifications (intra-indigenous, collective indigenous, and nationalist) of some speakers but not of others.",
            "publicationTitle": "The Australian Journal of Anthropology",
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            "place": "",
            "date": "2000",
            "volume": "11",
            "issue": "2",
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            "pages": "345–357",
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            "DOI": "10.1111/j.1835-9310.2000.tb00049.x",
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            "shortTitle": "Haka Fracas?",
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