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            "abstractNote": "\"How do we read William Faulkner in the twenty-first century? asks Michael Gorra, one of America's most preeminent literary critics. Should we still read William Faulkner in this new century? What can his works tell us about the legacy of slavery and the Civil War, that central quarrel in our nation's history? These are the provocative questions that Michael Gorra asks in this historic portrait of the novelist and his world. Born in 1897 in Mississippi, Faulkner wrote such iconic novels as Absalom, Absalom! and The Sound and the Fury, creating in Yoknapatawpha County the richest gallery of characters in American fiction, his achievements culminating in the 1949 Nobel Prize in Literature. But given his works' echo of \"Lost Cause\" romanticism, his depiction of black characters and black speech, and his rendering of race relations in a largely unreconstructed South, Faulkner demands a sobering reevaluation. Interweaving biography, absorbing literary criticism, and rich travelogue, The Saddest Words recontextualizes Faulkner, revealing a civil war within him, while examining the most plangent cultural issues facing American literature today\"-- Provided by publisher.",
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            "note": "<p>Patricia Yaeger “Faulkner’s ‘Greek Amphora Priestess’” in FAULKNER AND GENDER (1994).<br /><br />Basic argument: THE UNVANQUISHED is more interesting than you think. It seems sentimental and conservative in form, but it actually contains unruly tensions around gender and race. The narrative both contains and subverts desires to exceed the boundaries of proper gender (and to a lesser extent, race). PY reads the text for its “political unconscious,” finding within it an impulse to stage an escape from proper whiteness and femininity that ultimately must be contained within purple “heightened” rhetoric valorizing the virgin and a plot that refuses to engage the implications of Drusilla’s desires and actions. The MacGuffin is the rise (in 1994) of Scitex, an image editing technology that makes retouching much easier and cheaper than in the analogue era. Thus, women are consistently purified in ways that “remove them from history,” in contrast even to male models, who are permitted to have scars and other marks made by the traumas of history (including battle). The novel feints at a productive move of making itself grotesque but ultimately sutures the pieces together into something beautiful and cathartic rather than subversive.<br /><br />Implications: the reading is very rich, the most brilliant reading of the novel by far. And the whole theme of blankness v. Markings has obvious implications for my argument about writing: to be woman is to be “spotless” in the logic of the novel in ways that militate against being either a subject or object of inscription except within the narrowest boundaries of the social dominant—the discourse network of the letter exchange and the social logic of gynolatry. So for Granny to become a forger is both a “sin” in the conservative sense and a more subversive act of alienating herself into, not just a forbidden performance or the utterance of “bad words,” but a forbidden discursive field, where she operates as a spy, along with her nominal property, Ringo. But Yaeger only hints at this connection and shies away from the full implications of Drusilla’s position and the novel’s abiding concern with inscription and scriptable surfaces.<br /><br />Local notes:<br />198: Ys research question is to find out under what circumstances “women’s bodies can enter history,” and her answer is via the grotesque body, “bodies that are scarred, marred, or mangles by their environments.” To occupy this kind of body, for women, is risky, poising them between liberation and power on one hand and “social death” on the other (199). For Y, the grotesque names the place where the social dominant inscribes itself violently on bodies, “carves itself into—and out of—human flesh” in a manner akin to the symbolic violence of Scitex. [Note: how can the same process result in the paragon of beauty and the othering of “social death”? One needs one’s ideological x-ray specs to see the violence in scitex or to sympathize with the ugliness of the grotesque.] <br /><br />201: Y argues that the Southern grotesque works differently than Baktihn’s tendentially fruitful version. For B, the grotesque is “gay and gracious,” “deeply positive,” whereas for the South, it is aligned with a threat to sacred categories that must be met with lethal force. She shores up this point via a reading of “Po’ Sandy” by Chesnutt and its observation about the destruction of the black body in Jim Crow: the Southern grotesque stages, not the opening up of the body to sex and reproduction but the “intrusions of the world and its aggressions” into/upon the abjected body (202). <br /><br />202-3: The utopian moment in the grotesque hinges on witness: the witness takes on the pain of the other’s body and thus introjects history, claims its violence as one’s own ethical concern. Y claims that U “evades this trope’s critical power” (203) via an anticipation of the “photogenic lesions” of scitex.<br /><br />203 ff: helpful lit review. High points:<br />—Sundquist: U is an “addendum to Sartoris primarily of veiled autobiographical interest”<br />—S<br /><br />204: Observation that Ringo and Bayard are “undistinguishable” at first: link to Clarke’s reading. And note Ys reading of Faulkner’s depiction of enslaved as extras from a Cecil B. DeMille film (205): I would add with at 21stC flavor that they’re zombies, an unthinking mass of “bare lives” that Granny can crush and run over in pursuit of the plot. Not until GDM will Faulkner think about giving the black masses something of a voice, however tentatively.<br /><br />210: Ys charming admission that she’s a sucker for Drusilla’s protofeminism and even for the heightened rhetoric at the end of the collection, in which the odor of verbena is all that’s left for Bayard of Drusilla, allowing him to appropriate her memory as an urn of sorts without having to negotiate with her actual desires and actions. And then the brilliant reading of the overdetermination of verbena: it’s not just Proustian melancholy re: the lost object; it’s not just female genital power, suffusing and subjecting with its eroticism; it’s linked with verbiage, with language: the “verbiage of the ballot box and post office and law school”; “that part of speech expressing both existence and action” (210). Y asks “what happens not only to Drusilla, but to her black compatriots … when these verbs are ceded to Bayard, when the story’s dreams of gender and race metamorphosis fade?”<br /><br />210 ff.: What happens is that D changes from “vamp to vampire,” urging B to shed his New Southern Male skin and be a cavalier (211). In so doing, she tips over into the grotesque, vomiting laughter, caressing pistols, sinuously coming on, and moving into a parody of the kind of Southern melodrama then popular. Y argues that F deploys this mode critically, such that D “represents a collage of the dominant culture’s images that will not come together” via a “body so overloaded with competing codes” that it “comes apart at the seams” (213). But this moment meshes awkwardly with the ballot box moment, when she wields a pistol in the service of the emergent Jim Crow order, in which any alignment with Ringo is absurd, since she is literally destroying his capacity to leave his mark in the public sphere in even the most primitive way. Y speaks of F’s “twinning of Drusilla and her African American comrades” (215) but she seems aligned with whiteness from the start.<br /><br />217: Dense moment in which Y claims (check this) that D and S ride into town to get married but “end up killing carpetbaggers instead” (217): surely they intend to shoot first and deal with the wedding later, if at all. She notes, too, that R’s comment about being “abolished” arrives at this moment as well, and that the confluence of these events effaces any chance of interracial solidarity. But was this a real chance to begin with? Isn’t Granny the site of interracial solidarity in the first place? On 218-19 she argues that Faulkner’s plot extends the violence by linking the disenfranchisement of black to the comic mode, with a “herd” of “niggers” and a withholding of “every vestige of sympathy for this ostracism” of blacks from politics. Note, too, that women are excluded from the ballot box as well, so D isn’t even entertaining her own power of inscription here beyond the zero degree of writing her blood lust on the bodies of the Burdens. D replaces the black Benbow as “voting commissioner” but immediately hands the writing materials, the ballot box, to the gunman George Wyatt, who fills out every ballot and refuses to count them. So inscription itself is effaced in favor of the fiction of unanimity, of self-presence, of voice vote.<br /><br />219: Y asks a good question: “how is Ringo’s fate tied to Drusilla’s?” Basically it’s not<br /><br />221: Drusilla “provides a new allegory for the ruined South: not as bride of the Confederacy, but as the spouse of a mangled Reconstruction, as war’s twisted aftermath”<br /><br />222: Y rightly reads D in the end as a split subject, on the one hand grotesque and subversive and on the other as a scitexted body sutured together by the male gaze in the service of a conservative melancholy. But she reads D as “immobilized” at the end, which neither she nor Ringo is. Both are left as traces with future and modes of mobility and lability that have not been killed (yet) or contained within constricting legal/economic/social forms. Both move along lines of flight that might create other networks and that pop up, mutatis mutandis, in other places both in Faulkner’s work and in Southern history more broadly.<br /><br />224: Y argues that conservatism of the story comes primarily from its use of B to gather up Ds parts and weave them into an allegory of “failed nationality and the compensatory invention of a new kind of imagined community.” In this allegory, verbena is not destabilizing verbiage but “the beautiful body of Southern possibility” that also, in a muffled way, witnesses to the “banished ardor” of D and the longing of African Americans to vote (225).</p>",
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