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"abstractNote": "A partir du cas de la politique d'aide au retour volontaire en France, cette recherche propose une interprétation des politiques d'éloignement des étrangers en situation irrégulière, telles qu'elles sont formulées à l'échelle de l'Union européenne sous l'angle du « retour ». Le principe d'expulsion est maintenant transposé dans le champ de l'action sociale, sous la forme de divers dispositifs d'assistance humanitaire qui masquent la dimension de contrainte contenue dans l'objectif final de faire sortir les étrangers du territoire. Ce brouillage amène à s'intéresser aux ressorts matériels et symboliques de la domination qui s'exerce sur les « retournés » par le biais de cette assistance, où s'observe un retournement du rapport des expulsables à leur départ, rebaptisé « volontaire ». En tenant bout à bout l'étude des processus de renvoi et des expériences d'après-retour, il s'agit de mettre en perspective les mythologies et les réalités du phénomène. Pour ce faire, on examine, à travers les mécanismes de relégation, l'ensemble des acteurs et des institutions participant à l'aménagement d'un espace transnational de prise en charge sociale reliant les pays de renvoi aux pays d'où venaient les émigrés, particulièrement dans les effets sociopolitiques et anthropologiques que leurs opérations produisent. Starting from the issue of assisted voluntary return in France, this research offers an interpretation of removal policies for undocumented foreigners, labeled as \"return policy\" in the European Union. The principle of deportation has now been transposed to the field of social policy. Therefore, various humanitarian assistance programmes have hidden the notion of obligation which underlies the final goal of having foreigners leave the country. This confusion leads to the study of material and symbolic patterns of domination applied to \"returnees”. In fact, this assistance involves a twist in the relation to the departure: undocumented migrants are no longer deportable people but foreigners asking for voluntary departure. Considering the whole process of removal and post deportation experiences, this research is to outline the myths and realities of return. Thus, trough relegation mechanisms, both social actors and institutions have been investigated. Their involvement and its consequences in the set up of a transnational space bonding the \"deporting countries\" and the countries of origin have been thoroughly analysed from a sociopolitical and an anthropological point of view.",
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"abstractNote": "After six decades of protracted refugeehood, patterns of social identification are changing among the young people of the fourth refugee generation in the Palestinian refugee camp Burj al-Shamali in Southern Lebanon. Though their identity as Palestinian refugees remains the same compared to older refugee generations, there is an important shift in the young refugees’ relationship towards the homeland, their status as refugees, Islam, the camp society, as well as in their relationship towards religious or ethnic “others” in and outside Lebanon. This ePaper examines how technology, globalisation and outside influences have impacted the young Palestinians’ interpretation of their identity and their understanding of Palestinianness. The author concludes with reflections on the young refugees’ attitudes towards their Palestinian identity in the diaspora, which, as she argues, can only survive when the young refugees see their identity as a virtue rather than as a hindrance.",
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"abstractNote": "Autrefois décidées dans la seule sphère étatique, les politiques d’immigration et d’asile connaissent depuis la fin des années 1980 un processus d’européanisation. Bien qu’incomplet, celui-ci devient néanmoins une réalité observable dans les législations, les pratiques et les discours. Parmi les acteurs concernés par ces changements figurent les associations nationales de défense des étrangers. Dans cette nouvelle « gouvernance multiniveaux », comment ces associations s’adaptent-elles ? Ce eCahier envisage les évolutions stratégiques, idéologiques et structurelles des associations françaises. Celles-ci intègrent les dispositions de l’européanisation, soit pour les contester, soit pour les utiliser face à l’Etat. Ce dernier demeure en effet la cible et le référent principal des mobilisations. Léa Breton montre également que ces questions peuvent être reliées d’une manière plus large à certains aspects évolutifs de la notion de politique et d’espace public européen.",
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