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238. Phenomenology is a philosophy for which the world is always \"already there\" before reflection begins -as an inalienable presence; and all its efforts are concentrated upon reachieving a direct and primitive contact with a philosophical status. Maurice Merleau-Ponty, Phenomenology of Perception.

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229. Much as Husserl had given to kinesthesia in general (and to walking in particular) a constitutive role in the origin of space and place alike, so Merleau-Ponty regards bodily movement as \"productive of space\". For Merleau-Ponty, it is not the objective displacement of one's own body that is spatiogenetic but, rather, the very experience of such movement.

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226. The lived body not only activates places but need them in turn; it finds them as well as founds them. How can this be? For the straitforward reason that our own body is not only a Leib (lived body) but also (still) a Korper (physical body). As a physical thing, our body is a thing among things, thus requiring a 'continuum of places' in which to be located.

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219. ...Husserl also gestures toward a very different view of place. He does so in a consideration of kinesthesia, that is the inner experience of the moving or resting body as it feels itslef moving or pausing at a given moment.

\n

Since Husserl has no concept of lived place as such, he resorts to various substitutes: not only \"visual space\" (Sehraum) but also the concrete \"appearance\" (Apparenz) of objective space, and above all the 'near-sphere' (Nahsphare)..Thanks to my kinesthesias, I have access to a near-sphere that is a major part of my \"core-world\" (Kern-welt). In an through-and around-this circle of nearness, places are constellated as nearby areas in/to which I can move. The near-sphere includes the approachibility implied in the \"I can\" of kinesthetic awareness. My own near-sphere is in effect the proximal place or places in which I am or to which I can go my far-sphere, in contrast, contains places to which I do not have immediate access).

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