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            "abstractNote": "This monograph is a revision of a PhD thesis completed at the Protestant Theological University of Groningen. Chapter 1 sets up the book’s project. Here the reader is given an overview of Athanasius’ career, writings, and theology that is a distillation of the relevant literature without any new propositions. Boezelman highlights the two conflicting schools of thought that have developed regarding the person of Athanasius, whether he was really the unstinting champion of Nicene orthodoxy as he presented himself to be, or a deceptive and scheming operator who created and used the Arian controversy to further his own political ends. Boezelman wants to get to the bottom of why there are such divergent interpretations. It is rooted, he claims, in the fact that so many of his works contain a mixture of theological and non-theological (e.g., political, polemical, etc.) motives that are difficult to separate. Scholars in both camps presuppose a ‘rhetorical dimension’ to Athanasius’ work, but this has not been studied adequately. Accordingly, the purpose of this monograph is to achieve ‘more clarity on the interrelation between Athanasius’ theological and non-theological motifs’ through a rhetorical analysis and thereby ‘provide a fresh perspective on the typologies that are prominent in scholarship on Athanasius’ (p. 17). Accordingly, chapter 1 concludes with a primer on classical rhetoric, and a review of the scholarship on Athanasius’ rhetorical training and practice. Given that Athanasius had minimal rhetorical training and did not generally use classical rhetorical models, Boezelman outlines his own approach as a ‘structural analysis’ of how Athanasius used classical means of persuasion, namely, ethos (character) and logos (logical proof). The goal of this approach is to understand how theological and non-theological elements are intertwined in Athanasius’ work. To delimit and focus the study, Boezelman has chosen to explore Athanasius’ use of the Gospel of John—a central text for the Alexandrian bishop—as an ethical and logical means of persuasion in the three Orations Against the Arians.",
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            "title": "Athanasius Pulled Apart: <i>Her</i> esiology and the (Dis)membered (Fe)male Body",
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            "abstractNote": "Abstract\n            \n              In this article, I engage Athanasius of Alexandria’s invocation of the infamous dismemberment of the unnamed woman found in Judg 19. By the fourth century, this story of gang rape—along with other preserved stories of sexual violence—found in Judges, were scattered throughout early Christian literature. Judges 19 holds a particularly troubling history in the late ancient context. The story of the rape and dismemberment of the unnamed woman in Judg 19 gave life to another story and typified a style of writing that I characterize in the article as a\n              her\n              esiology. The spectacle of Judges, along with other gruesome deaths of women, was one way in which heresiological discourse frames rhetorical arguments for writers like Athanasius of Alexandria. Here, I purposely draw our attention to how Athanasian orthodoxy became reliant on gender-based violence.",
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