Extracted Annotations (Tue, 29 May 2012 08:24:05 GMT)
\"O we n J. Dw ye r\" (Dwyer and Jones 2000:209)
\n\"n d u rin g p resen c s of w h iten ess.\" (Dwyer and Jones 2000:209)
\n\"p resen ce o f racism h as call ed fo r\" (Dwyer and Jones 2000:209)
\n\"an in terro gatio n o f th e pri vi leges an d co n tin gen cies\" (Dwyer and Jones 2000:209)
\n\"th is p ap er ou tli nes a so cio -spati al ep istem o lo gy o f w h iten ess.\" (Dwyer and Jones 2000:209)
\n\"noting the lack of attention directed toward the study of white i dentiti es\" (Dwyer and Jones 2000:209)
\n\"We agree with Bonnett th much to l earn from and cont ng li terature on whi teness\" (Dwyer and Jones 2000:209)
\n\"at geography has\" (Dwyer and Jones 2000:209)
\n\"ribute to the grow-\" (Dwyer and Jones 2000:209)
\n\"Wong 1 9 9 7 ; Frankenberg 1 9 9 3 ; Hill 1 9 9 7 ; Ingatiev 1 9 9 5 ; Ingatiev and Garvey 1 9 9 7 ; J ackson 1 9 9 8 ; Kobayashi and Peake 2 0 0 0 ; Morrison 1 9 9 2 ; Nast 2 0 0 0 ; Roedi ger 1 9 9 2 , 1 9 9 4 , 1 9 9 8 )\" (Dwyer and Jones 2000:210)
\n\"T his spatial\" (Dwyer and Jones 2000:210)
\n\"epistemology relies upon di screte categorizations of space— nati on, publi c/ pri vate and neighbourhood— which provide signi cant di scursive resources for the cohesi on and maintenance of whi te identities.\" (Dwyer and Jones 2000:210)
\n\"Whi te Identity— the ken category against\" (Dwyer and Jones 2000:210)
\n\"normative which all as Other.\" (Dwyer and Jones 2000:210)
\n\"ve and often unspo\" (Dwyer and Jones 2000:210)
\n\"other raci al ized identi ties are marked\" (Dwyer and Jones 2000:210)
\n\"social space from a position of authori ty\" (Dwyer and Jones 2000:210)
\n\"discourses of ‘ the people’\" (Dwyer and Jones 2000:210)
\n\"whil e our claims about spatial epistemology have their correl atives in geographic critiques of both masculi nist and coloni al spatial ity.\" (Dwyer and Jones 2000:210)
\n\"whiteness works as an epistemology\" (Dwyer and Jones 2000:210)
\n\"writing from a postcolonial perspective, attri butes to that same epistemology a colonial, ‘ cartographic anxiety’\" (Dwyer and Jones 2000:210)
\n\"Here we disc whiteness.\" (Dwyer and Jones 2000:210)
\n\"uss two epi stemo-\" (Dwyer and Jones 2000:210)
\n\"l ogical aspects of\" (Dwyer and Jones 2000:210)
\n\"el ies upon an essentiali st and non-relational understandi ng of identi ty\" (Dwyer and Jones 2000:210)
\n\"Similarly, Cartesian redates whiteness.\" (Dwyer and Jones 2000:210)
\n\"and Eucl idean\" (Dwyer and Jones 2000:210)
\n\"spatiality pre\" (Dwyer and Jones 2000:210)
\n\"Our a p a ri gather ivi ty.\" (Dwyer and Jones 2000:210)
\n\"rather, is that whi teness can tap a rich episte\" (Dwyer and Jones 2000:210)
\n\"mologi cal eld from which to gather its auth-\" (Dwyer and Jones 2000:210)
\n\"ori tati ve and distanced subjectivi ty\" (Dwyer and Jones 2000:210)
\n\"we outli ne the central components of white socio-spatial epistemology.\" (Dwyer and Jones 2000:211)
\n\"identiti es emerge with three characteri s-\" (Dwyer and Jones 2000:211)
\n\"tics\" (Dwyer and Jones 2000:211)
\n\"c ontinge nt ,\" (Dwyer and Jones 2000:211)
\n\"ontinge nt ,\" (Dwyer and Jones 2000:211)
\n\"whiteness-as-epistemo logy i s articulated.\" (Dwyer and Jones 2000:211)
\n\"but with speci c attention to the question of whi teness\" (Dwyer and Jones 2000:211)
\n\"Our upon nstru uffe\" (Dwyer and Jones 2000:211)
\n\" rst moment,\" (Dwyer and Jones 2000:211)
\n\"social epistemology, relies upon a relational\" (Dwyer and Jones 2000:211)
\n\"nderstanding of identi ty construction, as fo\" (Dwyer and Jones 2000:211)
\n\"mulated by Laclau and Mouff\" (Dwyer and Jones 2000:211)
\n\"differentiated ,\" (Dwyer and Jones 2000:211)
\n\"the product of categorization\" (Dwyer and Jones 2000:211)
\n\"which unmarked social al terity is di scursively organi zed as di fference, and di fferences are al igned i nto ‘ nodal points’ of social identi cation\" (Dwyer and Jones 2000:211)
\n\"di scursive formations\" (Dwyer and Jones 2000:211)
\n\"Resonati ng across the el d of\" (Dwyer and Jones 2000:211)
\n\"whiteness are discursi ve formations of cla\" (Dwyer and Jones 2000:211)
\n\"but through the negation of di fference\" (Dwyer and Jones 2000:211)
\n\"coloniality, mascul inity and sexualit\" (Dwyer and Jones 2000:211)
\n\"r el at iona\" (Dwyer and Jones 2000:211)
\n\"Dixon and J ones (1 9 9 8 ) describe three co-ordinates of this mechanistic and segmented spatial epistemology\" (Dwyer and Jones 2000:212)
\n\"C ar te si an pe rs pe ct ivalis m\" (Dwyer and Jones 2000:212)
\n\"‘ It is no accident and no mistake that immigrant popul ations … understood their “ Ameri canness” as opp osit ion t o the resident black population\" (Dwyer and Jones 2000:212)
\n\"ocularcentrism\" (Dwyer and Jones 2000:212)
\n\"T he English are racist not because they Blacks but because they don’ t know who wi thout the Blacks. T hey have to know wh n o t in order to know who they are.\" (Dwyer and Jones 2000:212)
\n\"hey hate the who they are who t hey are\" (Dwyer and Jones 2000:212)
\n\"T he grid epistemol ogy offers whi teness a\" (Dwyer and Jones 2000:212)
\n\"sc al\" (Dwyer and Jones 2000:212)
\n\"boundar ies\" (Dwyer and Jones 2000:212)
\n\"extensivity\" (Dwyer and Jones 2000:212)
\n\"both white and Other subjects reify social space\" (Dwyer and Jones 2000:212)
\n\"T his process of categori cal naturalization i s the spatial correlati ve of whiteness’ s non-rel ational soci al epistemology\" (Dwyer and Jones 2000:212)
\n\"T his also operates non-relati onal ly, with space understood as being comprised of di screte and bounded objects and spatio-temporal uni ts that can be readi ly delineated, known and assigned ‘ attri butes’ .\" (Dwyer and Jones 2000:212)
\n\"by p\" (Dwyer and Jones 2000:213)
\n\"i ng a framework for maintai ning soci al order\" (Dwyer and Jones 2000:213)
\n\"across space\" (Dwyer and Jones 2000:213)
\n\"In effect, why, i f there is no diff e rween us, is there so much dis tanc e\" (Dwyer and Jones 2000:213)
\n\"e nce betwe between us\" (Dwyer and Jones 2000:213)
\n\"compri sed of dialectically overdetermi ned ows and connections that give rise to space as an open, vibrating, paradoxi cal, enfolded, heterogeneous and indeterminate eld\" (Dwyer and Jones 2000:213)
\n\"absolute distance\" (Dwyer and Jones 2000:213)
\n\"but also social positioning more generally i n whi ch differentiated spaces are produced by, and productive of, hierarchical status.\" (Dwyer and Jones 2000:213)
\n\"— i s epistemol ogical ly consi stent with white i dentity theory’ s effacement of the relational ly constituted trace.\" (Dwyer and Jones 2000:213)
\n\"We now turn to two representations\" (Dwyer and Jones 2000:213)
\n\"of white epistemology.\" (Dwyer and Jones 2000:213)
\n\"ati on of the ‘ bi g house’ on the ave rvant’ resi dences i n the basemen e alley way; the J i m Crow era’ s f k of the bus; and contemporary su don s anit ai re of interstate highw al zoni ng and gated communities\" (Dwyer and Jones 2000:213)
\n\"Afri can American novelist and ess Bal dwin referred to as ‘ distance’ —\" (Dwyer and Jones 2000:213)
\n\"[o]ne can measu distance from h serving the dis black America.\" (Dwyer and Jones 2000:213)
\n\"ure very neatly the white American’ s his conscience— from himself— by obstance between white America and\" (Dwyer and Jones 2000:213)
\n\"s sense of geography\" (Dwyer and Jones 2000:214)
\n\"denial of any connection between spaces of pri vilege and those of sufferi ng\" (Dwyer and Jones 2000:214)
\n\"remarks point equally to an epistemological reading\" (Dwyer and Jones 2000:214)
\n\"might j ustify\" (Dwyer and Jones 2000:215)
\n\"they are wil ling partners i n scale constructi on\" (Dwyer and Jones 2000:215)
\n\"T hi s sense of privi lege and denial is complicated when we consi der that the el d of whiteness is marked by cleavages of gender and class such that white-skin pri vi lege is unequally di stribute\" (Dwyer and Jones 2000:215)
\n\"gui lt be revealed. represent its racia rather holds it in ousness. For instan\" (Dwyer and Jones 2000:215)
\n\"d. Likewise, whiteness does not ciali zed Other as invisible but in a state of transparent obvi -\" (Dwyer and Jones 2000:215)
\n\"T he vulgar racism commonly ascribed to the white working class in the USA is perhaps the primary means of distancing and di fferentiati ng employed by them in the absence of cl ass privileges that al low for the more subtle creation of\" (Dwyer and Jones 2000:215)
\n\"— is racialized\" (Dwyer and Jones 2000:216)
\n\"Sp atial mob ili ty\" (Dwyer and Jones 2000:216)
\n\"T he easy assumpti on mi se of easy acceptance\" (Dwyer and Jones 2000:216)
\n\"of mobi lity\" (Dwyer and Jones 2000:216)
\n\"and the pr\" (Dwyer and Jones 2000:216)
\n\"‘ fun’ .\" (Dwyer and Jones 2000:216)
\n\"for whom is travel pl ay, and for vel better understood by maki ng\" (Dwyer and Jones 2000:216)
\n\"whom is travel b\" (Dwyer and Jones 2000:216)
\n\"reference to its shared etymologi cal roots with tr avai l , to toi l and labour, to suffer?\" (Dwyer and Jones 2000:216)
\n\"marked contrast to the exp travell ers for whom travel is o undertaking, fraught with un uneasy knowl edge that one cepted wherever you end up’ .\" (Dwyer and Jones 2000:216)
\n\"perience of black often a dangerous ncertainty and the may not be ‘ ac-\" (Dwyer and Jones 2000:216)
\n\"‘ For whom?’ i s rked body’ s skin\" (Dwyer and Jones 2000:216)
\n\"al ways at colour.\" (Dwyer and Jones 2000:216)
\n\"‘ driving-while-bl ack’ )\" (Dwyer and Jones 2000:216)
\n\"charged with white suprema stitutive in its production.\" (Dwyer and Jones 2000:217)
\n\"y and are co-con-\" (Dwyer and Jones 2000:217)
\n\"By hooks’ telli ng, places are far from neutral or empty containers.\" (Dwyer and Jones 2000:217)
\n\"in boardrooms, streets and in classrooms\" (Dwyer and Jones 2000:218)
\n\"Noting that our di scipl inary history is ‘ one of near silence on issues of racial ization\" (Dwyer and Jones 2000:218)
\n\"ften re ect s the modern concept of terri tori al ity and the positioning of dominant groups, i\" (Dwyer and Jones 2000:218)
\n\", inst ead of recognizing that such out comes are deeply implicated in the rationale of a spatial organization of society based on Enlightenment notions of imperial civilization\" (Dwyer and Jones 2000:218)
\n\"the pressing need to make considerations of racialization a fundamental aspect of geographical under-\" (Dwyer and Jones 2000:218)
\n\"hi ghways and segregated nei ghbourhood s, such opportunity exists for people of colo moving through the residenti al and commerc spaces of the USA. By li nking terror with som\" (Dwyer and Jones 2000:218)
\n\"toward the pervasi ve embeddedness of whiteness, demonstrating\" (Dwyer and Jones 2000:218)
\n\"whi teness is about who i s abl e to monitor the social spaces of travel\" (Dwyer and Jones 2000:218)
\n\", this paper is an attempt to contribute to such an agenda.\" (Dwyer and Jones 2000:218)
\n\"T his marshalli ng of epistemol ogy be com es soci o-spatial practice, deeply embedded in the hovering silence of white identity,\" (Dwyer and Jones 2000:218)
\n\"Argui ng for more work on strategies of resi stance, t\" (Dwyer and Jones 2000:218)
\n\"anti racist strugg\" (Dwyer and Jones 2000:218)
\n\"ruggle\" (Dwyer and Jones 2000:218)
\n\"it is our vi ew that they share a common, non-relational, approach to knowing the world\" (Dwyer and Jones 2000:219)
\n\"s geography has contri hought, the discipline ractices and spaces.\" (Dwyer and Jones 2000:219)
\n\"‘ Who has the power to organize alterity into di fference, and di fference into identities? ’ ‘\" (Dwyer and Jones 2000:219)
\n\"But by drawing attention to epistemology, we hope to connect theory and practice i n ways that work on both the di scipli ne and white society more generall y.\" (Dwyer and Jones 2000:219)
\n\"But by draw e hope to co that work o\" (Dwyer and Jones 2000:219)
\n\"Kobayashi, A. and Peake, L. (2000) Racism out of place: thoughts on whiteness and an antiracist geography in the new millennium, A nn als o f t he A ss o ciatio n of A mer ican Geographers 90: 392– 403.\" (Dwyer and Jones 2000:220)
\n\"C olo n isin g Egypt\" (Dwyer and Jones 2000:220)
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