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Notes/Abstract of Text
\nExcellent account of how and why Ockham and Wodeham disagree about a 'real' distinction between the intellective and the sensitive soul.
\nOckham -- sees 3 distinct steps resulting in judgment (see p. 163), a) sensitive intuition, b) the formation of a mental term (intuitive intellective apprehension), c) finally intellective judgment.
\nWodeham does not see the need for the step B -- but thinks the sensitive intuition is \"in some sense an act of the intellect\" (see Perler p. 164) and therefore can provide the kind of apprehension necessary for judgment.
\nAs a consequence, Perler claims that Wodeham shows himself to be rejecting any notion of \"Pre-conceptual cognition\". \"According to him [Wodeham], ever sensory cognition is conceptualized.\" (Perler, p. 264)
\nAccording to Perler, Wodeham's critique of Ockham on this point raises the following question:
\n\n\n\"Should we assume that there is, as it were, a gap between sensory and intellectual acts so that we need a special act to fill this gap, an act that conceptualizes the pre-conceptual content of a sensory act? Or should we accept the claim that sensory and intellectual acts are tightly linked to each other in a single soul so that no gap needs to be filled\" (p. 164)\"
\n
The article then goes on to explain, how Ockham deals with instances that look like deceptive sense experiences -- he points out that, for Ockham, the sense do not really error here -- but actually the intellect.
\nHe also discuss Ockham as employing a \"reliabilist strategy\" rather than \"foundationalist strategy\" to adjudicate between false and true appearances. But he doesn't return to Wodeham and discuss any differences that might follow from Wodeham's critique of Ockham's separate intellectual apprehension (see above). (see p. 167-168)
\nIncludes by noting how Ockham differs from Descartes who wants to \"lead the intellect away from the senses\" (p. 168) For Ockham, the senses are not the problem and actually provide reliable information. Rather it is only by understanding the \"normal behavior\" of the senses that we can distinguish NON-NORMAL situations/behavior and thereby be alert to deception when our intellect performs its subsequent apprehension and judgment.
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\nScotus, Peter Aureol, Godfrey of Fontaines, Ockham, John Reading, Walter Chatton, Adam Wodeham, John Mirecourt,
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