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After proposing the concept of ideological hegemony as a useful approach to questions of ideology and control, I indicate interrelated ways in which television messages are integrated into the dominant system of discourse and the prevailing structures of labor, consumption, and politics, in particular through these formal features of prime-time network programs: (1) format and formula (including the rigidity of program length and the narrative curve of action); (2) genre; (3) setting and character type; (4) topical slant; and (5) the solution imposed on the fictional problem. Within certain definite limits--related both to the core of dominant values and to market tolerances--these formal structures are flexible; for example, some of Norman Lear's comedies have disrupted stereotypical conventions of static character and imposed solution. The hegemonic commercial cultural system routinely incorporates some aspects of alternative ideology and rejects the unassimilable. 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True democracy for Ambedkar meant \"one man, one value\".1 And in the six decades since this prophecy was offered, it has been underlined with brutal clarity that the formal assurance under the law does not yet mean substantive equality.2 The universal franchise and affirmative action remain imperfect instruments of an egalitarian social order. [...]this is where Ambedkar's proposition has always posed enormous complexities in the transition from a conception of individual rights to a construct of group rights. year before his death, with public agitation and debate raging over redrawing the Indian political map in accordance with linguistic identities, Ambedkar intervened with a forceful plea that culture be recognised as the basis of political organisation.", "publicationTitle": "Social Scientist", "publisher": "", "place": "", "date": "2012", "volume": "40", "issue": "4/5", "section": "", "partNumber": "", "partTitle": "", "pages": "19–57", "series": "", "seriesTitle": "", "seriesText": "", "journalAbbreviation": "", "DOI": "", "citationKey": "", "url": "", "accessDate": "", "PMID": "", "PMCID": "", "ISSN": "0970-0293", "archive": "", "archiveLocation": "", "shortTitle": "", "language": "eng", "libraryCatalog": "alliance-primo.com", "callNumber": "", "rights": "", "extra": "", "tags": [ { "tag": "Affirmative Action", "type": 1 }, { "tag": "Democracy", "type": 1 }, { "tag": "Equality", "type": 1 }, { "tag": "India", "type": 1 }, { "tag": "inequality", "type": 1 } ], "collections": [ "RP6UWIM3" ], "relations": {}, "dateAdded": "2016-06-03T13:18:32Z", "dateModified": "2016-06-03T13:18:32Z" } }, { "key": "92J5TB54", "version": 239, "library": { "type": "group", "id": 531028, "name": "Comedy Syllabus", "links": { "alternate": { "href": "https://www.zotero.org/groups/comedy_syllabus", "type": "text/html" } } }, "links": { "self": { "href": "https://api.zotero.org/groups/531028/items/92J5TB54", "type": "application/json" }, "alternate": { "href": "https://www.zotero.org/groups/comedy_syllabus/items/92J5TB54", "type": "text/html" }, "up": { "href": "https://api.zotero.org/groups/531028/items/4AC9FIS7", "type": "application/json" } }, "meta": { "createdByUser": { "id": 3020644, "username": "SHARMISTA CHAUDHURY", "name": "", "links": { "alternate": { "href": "https://www.zotero.org/sharmista_chaudhury", "type": "text/html" } } } }, "data": { "key": "92J5TB54", "version": 239, "parentItem": "4AC9FIS7", "itemType": "attachment", "linkMode": "imported_url", "title": "Snapshot", "accessDate": "2016-06-03T12:51:46Z", "url": "http://www.epw.in/journal/2011/11/commentary/dalits-and-lack-diversity-newsroom.html", "note": "", "contentType": "text/html", "charset": "utf-8", "filename": "dalits-and-lack-diversity-newsroom.html", "md5": "a63b6078f3978a6d2a4904e75f1cbe20", "mtime": 1464958307869, "tags": [], "relations": {}, "dateAdded": "2016-06-03T12:51:46Z", "dateModified": "2016-06-03T12:51:46Z" } }, { "key": "4AC9FIS7", "version": 238, "library": { "type": "group", "id": 531028, "name": "Comedy Syllabus", "links": { "alternate": { "href": "https://www.zotero.org/groups/comedy_syllabus", "type": "text/html" } } }, "links": { "self": { "href": "https://api.zotero.org/groups/531028/items/4AC9FIS7", "type": "application/json" }, "alternate": { "href": "https://www.zotero.org/groups/comedy_syllabus/items/4AC9FIS7", "type": "text/html" } }, "meta": { "createdByUser": { "id": 3020644, "username": "SHARMISTA CHAUDHURY", "name": "", "links": { "alternate": { "href": "https://www.zotero.org/sharmista_chaudhury", "type": "text/html" } } }, "parsedDate": "2015-06-05", "numChildren": 1 }, "data": { "key": "4AC9FIS7", "version": 238, "itemType": "journalArticle", "title": "Dalits and a Lack of Diversity in the Newsroom, Making a Show: The Black Money Bill, Making a Show: The Black Money Bill, Making a Show: The Black Money Bill, Making a Show: The Black Money Bill, Making a Show: The Black Money Bill", "creators": [], "abstractNote": "This article explores the issue of dalits' inclusion in the media industry. 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In this context after defining the term Dalits sociologically this paper attempts to establish that Dalit women are different from general caste women on the basis of their structural location, occupations they perform and treatment meted out to them by society in general. The paper captures the existing prejudice and contempt against Dalit women which in a way gets articulated by the atrocities committed on them by the so-called upper castes. The paper explores how Mayawati has become an icon of the Dalit society by deconstructing many established images of Dalit and general caste women. We have tried to understand why the Indian media has failed to appreciate her achievements in full glory. Last but not the least why has the Indian women's movement not accepted Mayawati as part of it and defend her from onslaughts of media and prejudices of caste in the male-dominated society? 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