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Moreover, China's late imperial government was arguably more concerned about gender and sexuality among its subjects than any other pre-modern state. Sexual desire and sexual activity were viewed as innate human needs, essential to bodily health and well-being, and universal marriage and reproduction served the state by supplying tax-paying subjects, duly bombarded with propaganda about family values. How did these and other late imperial legacies shape twentieth-century notions of gender and sexuality in modern China? In this wonderfully written and enthralling book, Susan Mann answers that question by focusing in turn on state policy, ideas about the physical body, and notions of sexuality and difference in China's recent history, from medicine to the theater to the gay bar; from law to art and sports. 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Using primary sources and perspectives from social history, intellectual history, literature, and political thought, contributors challenge unitary views of Confucianism as a system of thought, of women as a group, and of the relationship between the two.\n\nMuch earlier scholarship has focused on how women were oppressed under the strict patriarchal systems that emerged as Confucianism became the dominant social ideology during the Choson dynasty (1392-1910). Contributors to this volume bring to light the varied ways that diverse women actually lived during this era, from elite yangban women to women who were enslaved. 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It is the second most prevalent method of female fertility control in the global South and the third most prevalent in the global North. Over its five decades of use, the IUD has been viewed both as a means for women's reproductive autonomy and as coercive tool of state-imposed population control, as a convenient form of birth control on a par with the pill and as a threat to women's health. In this book, Chikako Takeshita investigates the development, marketing, and use of the IUD since the 1960s. She offers a biography of a multifaceted technological object through a feminist science studies lens, tracing the transformations of the scientific discourse around it over time and across different geographies. Takeshita describes how developers of the IUD adapted to different social interests in their research and how changing assumptions about race, class, and female sexuality often guided scientific inquiries. The IUD, she argues, became a \"politically versatile technology,\" adaptable to both feminist and nonfeminist reproductive politics because of researchers' attempts to maintain the device's suitability for women in both the developing and the developed world. Takeshita traces the evolution of scientists' concerns--from contraceptive efficacy and product safety to the politics of abortion--and describes the most recent, hormone-releasing, menstruation-suppressing iteration of the IUD. 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