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                    "firstName": "Florence",
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            ],
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                    "firstName": "Jessica",
                    "lastName": "De Largy Healy"
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            ],
            "abstractNote": "Depuis la fin des années 1990, la démocratisation de l’accès aux technologies de l’information et l’adoption de politiques de recherche dites éthiques ont entrainé en Australie une prolifération des projets de restitution des données des ethnologues aux communautés « sources ». De nombreux groupes aborigènes se sont ainsi lancés dans des entreprises d’archivage culturel afin de rendre accessibles localement, et selon des modalités propres à chacun, ces « objets de savoir » restitués sous format numérique. La mise en archives de ces matériaux dans des Centres des savoirs indigènes – des organisations établies afin de permettre aux nouvelles générations de renouer avec ce patrimoine – soulève un certain nombre de questions liées à la transmission de ces savoirs. J’examine ici les façons dont ces processus de restitution sont porteurs de nouvelles formes de créativité dans les communautés isolées de la Terre d’Arnhem, dans le nord du pays.",
            "publicationTitle": "Cahiers d’ethnomusicologie. Anciennement Cahiers de musiques traditionnelles",
            "publisher": "",
            "place": "",
            "date": "2011/12/31",
            "volume": "",
            "issue": "24",
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            "pages": "45-65",
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            "citationKey": "delargyhealyPourAnthropologieRestitution2011",
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            "creators": [
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                    "firstName": "Éric",
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            "abstractNote": "Le Fonds-Marcel Griaule, un objet de recherche à partager ou un patrimoine à restituer ? L’ouverture du fonds Griaule aux chercheurs des sociétés ou des régions observées aurait un double effet bénéfique sur la recherche : elle permettrait une meilleure compréhension des données archivées, notamment grâce à la prise en compte du poids des informateurs ou du contexte local dans la production de ces données ; mais elle permettrait également à ces chercheurs d’interroger eux-mêmes leur histoire et leur culture, en exploitant les photographies et les écrits de ce fonds. Produites à l’origine grâce à une collaboration entre des chercheurs étrangers et leurs hôtes ou leurs informateurs locaux, les archives ethnographiques ne sont pas tant un patrimoine à restituer qu’un objet de recherche ou une source d’informations à partager. Analysées et exploitées en commun, ou selon des points de vue complémentaires, elles échapperaient ainsi à toute tentative d’appropriation. Une telle démarche aurait donc l’avantage de désamorcer les enjeux politiques ou patrimoniaux autour de ces documents ethnographiques qui, en tout état de cause, ne doivent jamais être confondus avec les archives des sociétés étudiées., The Marcel-Griaule Archive: a research to be shared or an heritage to be returned? Making the Griaule collection available to researchers of the societies or regions observed would have a doubly beneficial effect on research – it would allow a better comprehension of archived data, especially by taking into account the significance of informants or the local context in producing this data – and it would also allow researchers to examine for themselves their history and culture, by using the photographs and writings in this collection. Originally produced thanks to collaboration between foreign researchers and their hosts or local informants, the ethnographical archives are not so much a heritage to be restituted as research matter or a source of information to be shared. If analysed and used in common, or according to complementary points of view, they will then escape any attempt at appropriation. Such measures would have the advantage of defusing the political or legacy issues surrounding these anthropological documents which, in any event, should never be confused with the archives of the societies studied.",
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            "ISSN": "1245-1436",
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            "publicationTitle": "Revue Lamy. Droit de l’immatériel",
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            "title": "Les ethnologues et leurs archives. Passion, possession et appropriation",
            "creators": [
                {
                    "creatorType": "author",
                    "firstName": "Marie-Dominique",
                    "lastName": "Mouton"
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            ],
            "abstractNote": "Au travers de l'histoire du fonds d'archives ethnographiques de la Bibliothèque Eric-de-Dampierre (Nanterre) sont envisagées les différentes recherches auxquelles peuvent se prêter les matériaux de terrain collectés depuis les années 1930. En quelques années, les archives des ethnologues sont devenues l'objet d'un véritable engouement, tant pour les chercheurs que pour les institutions. Les consulter, les étudier ou, encore mieux, les posséder devient dans certain cas un enjeu, presque une affaire de pouvoir., Through the history of the Eric-de-Dampierre anthropological archives, are contemplated the field data collections, recorded since 1931. Nowadays, anthropological records collections generate different feelings and are not always studied on a scientific purpose. To look at them, to work on them or to keep them, can also be a power issue.",
            "publicationTitle": "Journal des africanistes",
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            "date": "2008/03/01",
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