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            "extra": "A survey was done to explore whether or not men and women differ in their idea of gender roles and the attitudes regarding them. The survey was also following the idea as to whether or not placement in society and demographics play a role in the beliefs and attitudes. The results show that men are more conservative, therefore they differ in their gender role attitudes. These differences are probably a result of education, ethnicity, and society. Depending on their place in society, their backgrounds, education and more, Afghan men and women will have different viewpoints on gender roles and morality.",
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            "abstractNote": "This paper will discuss how Afghan women, as diverse groups, exercised autonomy and agency in diaspora (Iran and Pakistan) and in Afghanistan under US-led invasion. Negotiations between social, political, economic, ethnic, cultural and gender spheres are a constant battle for Afghan women. They have invented different ways of coping with life, under the most extreme forms of coercion, fear and high levels of uncertainties. In diaspora, despite marginalisation, they established women's voices and agency. Exile became an important factor to reshape their identity according to their diverse positions. Under NATO and US-led invasion they are challenging imperialist representation of Afghan women. They are seeking freedom from hierarchical and patriarchal domination. They hope that their active agency will enable them to establish their own identity free from male, ethnic, religious and imperial domination. The paper will draw the attention of the reader to the enormous influence of state policies (Afghanistan/US, Iran, Pakistan), as well as the impact of women's movement in Iran and the NGOs in Pakistan, on the lives of Afghan women and men in Afghanistan and diasporic communities.",
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            "extra": "The article shows how Afghan women were able to live during the time of the US invasion. Afghan women are constantly facing a struggle over gender and cultural ideals and have learned of ways to live under pressure and fear. They are challenging the current idea of women in Afghanistan and are trying to break out of the patriarchal way of life. And they are not alone. They are affected in many ways by outside forces. There is a great influence from the state policies of outside countries.",
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            "extra": "While there has been a movement towards improvement, Afghanistan still struggles deeply with gender inequalities. This directly effects the healthcare of the women in their society for a variety of reasons. The women, within this society, carry their family’s honor on their shoulders, so they go to extreme measures to preserve it even if it means endangering themselves. In general, the women go to more traditional methods of treating their ailments rather than confronting a healthcare professional. They don’t feel comfortable going to these facilities, either because they understand how they operate or they don’t know how to access healthcare. Even if they know where to go and what to do, many times they have no means of getting to healthcare facilities. It is also taboo to speak of one’s health, so many of these manageable needs are not addressed or understood, especially when it comes to sexual health. Many STDs and complicated pregnancies endanger women, since they are never diagnosed. Men though, directly address the problems and symptoms they are having, even if they don’t initially acknowledge them, they will eventually go to get treated. The gender inequalities that women face, directly effects their health and well-being.",
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            "extra": "The nation of Afghanistan is diverse in terms of ethnicity and tribal views. What unites the Afghan people is that ninety-nine percent of them define themselves as Islamic.Afghanistan has had many constitutions since the creation of the nation. This article discusses how the views illustrated in the nation's constitution has evolved. Specifically, Kamali focuses on how Afghan laws address the treatment of women. To further unite the people since 2001, the constitution set into place in 2004 names Afghanistan as an Islamic Republic. The nation's laws address such devotion to Islamic beliefs.",
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            "extra": "This article compares the PDPA in Afghanistan and the YSP. It discusses how these are the two remaining groups based on Lennist in the Islam community. It describes how the Soviet Union influenced the PDPA, and how the PDPA in Afghanistan is not as successul as the YSP. It describes the differences that caused this such as how Afghanistan is not a stable enough place the PDPA to be successful.",
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            "note": "<p>This article compares the PDPA in Afghanistan and the YSP. It discusses how these are the two remaining groups based on Lennist in the Islam community. It describes how the Soviet Union influenced the PDPA, and how the PDPA in Afghanistan is not as successul as the YSP. It describes the differences that caused this such as how Afghanistan is not a stable enough place the PDPA to be successful.</p>",
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            "note": "<p>This journal article describes what has caused Afghanistan to become and remain a disrupted state. It describes how the Soviet take-over and Western occupation caused damage to Afghanistan the greatly hindered it economically. It also discusses how the Taliban has a different political ideology then the leader Karzai who believes in Democracy. These two conflicting ideas have caused more disruption in Afghanistan. It also discusses how the different ethnic groups have caused disruption in Afghanistan.</p>",
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            "abstractNote": "KABUL, Afghanistan--As poignant in its imperial ambition as in its otherworldliness, the Soviet-era swimming pool atop Swimming Pool Hill here is as good a symbol as any of the doubtful legacy of empires.",
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            "abstractNote": "Pakistan and Afghanistan are neighboring states in South Asia. The Taliban is primarily centered in the border region of Pakistan and Afghanistan, affecting the politics of both countries. Pakistan is the country blamed for harboring enemies of Afghanistan during the Afghan-Soviet war (1979-1989). After the collapse of Soviet Afghanistan, that country became more fragmented and divided internally. The Taliban emerged as a major political and military force in 1996. They were supported by Pakistan both diplomatically and materially and harbored Osama bin Laden who was involved in the 9/11 incident. Pakistan decided to support the U.S. policy of war on terrorism and this meant Pakistan officially went to war against the Taliban. Pakistan's goal is to see a stable Afghanistan, but if the U.S. would withdraw its forces, elements in Pakistan might once again be tempted to favor the Pastuns in the governance of Afghanistan.",
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            "extra": "The Taliban was able to easily conquer the government in Kabul due to support from Pakistan and its organization.  Since its capture of the government and retreat back into hiding, the Taliban has remained a strong influence in Afghani life.  Not to mention it remains a focal point of the relationship between Pakistan and Afghanistan.  Pakistan has stopped its war against terrorism in its western regions, and the area has become a safe haven for recruiting and training young fighters.  Fighters who will cross the border back into Afghanistan.  The Taliban is able to continue to recruit these followers because of the weakness and unreliability of the current US backed government, the organization of the Taliban movement, and the religious zeal that supports the position of men in society.  As long as the government is unable to improve the economic and social conditions in Afghanistan, the Taliban will be able to remain a reasonably powerful force that will continue to promote instability and anarchy in the region.",
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            "title": "Seeking Zoroastrianism's Roots",
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                    "lastName": "Lawler"
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            "abstractNote": "The article discusses the Zoroastrian religion, founded by the prophet Zoroaster, which dominated the Middle East and Central Asia before the 7th century. The article describes the discovery of a carved rock at the Cheshm-e Shafa site in Afghanistan that may have been a Zoroastrian fire altar. Topics addressed include the history of Zoroaster and Zoroastrianism, archaeologist Nicolas Engel's discovery of the altar, and archaeologist Frantz Grenet's suggestion that it is a Persian fire temple.",
            "publicationTitle": "Archaeology",
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            "date": "2011/09//Sep/Oct2011",
            "volume": "64",
            "issue": "5",
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            "pages": "46-46",
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            "extra": "The prophet Zoroaster was born in a trade city in northern Afghanistan, by the name of Balk. It is also said that he died in this city. Within the city, as well as the surrounding territories of other countries of the Middle East, like Uzbekistan, temples to the religion of Zoroaster were constructed. Although they lay dormant today, great Fire-Temples, worshiping the powerful element of fire, are present throughout Afghanistan as ghostly reminders of the religion that once reigned in that area centuries before.",
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                {
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            "title": "Female Celebrations in Uzbekistan and Afghanistan: The Power of Cosmology in Musical Rites",
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                    "firstName": "Razia",
                    "lastName": "Sultanova"
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            "abstractNote": "Fazoshunoslik keng ma'noda koinotning tabiatiyu fizik tuzumini o'rganadi. Tarixan fazoshunoslik tushunchalari odamzot madaniyatini shakllantirib kelgan. O'zbek madaniyatining musiqasida uning o'rni qanday? Ayollarning O'zbekiston va Afg'onistondagi majlislari shamsiy va qamariy taqvimlarga asoslangan bo'lib turli dinlarga taaluqlidir (Manixeizm va Zardushtlikdan kelib chiqqan ayol ilohiyatlar, Islom dinining yakkaxudoligi). Ayollar Islomdan avval tatbiq etilgan Navro'z kabi bayramlarni va yoxud islomiy bo'lgan Iyd bayramini doirada o'ynab, chapak chalib ashulalar bilan kutib olishadi. Turlicha boshqa marosimlar yakkaxonlik, jo'ranavozlik va yo qa'shilib kuylash hamda hamdu-na'tlar, duoyu salovatlarga asoslangan. Bu kabi marosimiy kuylar jo'ngina nag'malardan tashkil topgan bo'lib, ularning usullari hamda vaznlari qisqadir. Bu kabi nag'malar qadim zamonlardan qolgan va dastlab ular yomonlikdan, yovuz ko'zdan saqlash kabi ma'nolarni kasb etib koinot bilan uzviy aloqani anglatgan. Maqola fazoshunoslikning tushunchalari O'zbekiston hamda Afg'onistonda yashovchi o'zbek ayollarining yig'inlariyu ularda ijro etiladigan musiqaning shakli va mazmunini o'rganadi.",
            "publicationTitle": "Yearbook for Traditional Music",
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            "date": "January 1, 2008",
            "volume": "40",
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            "rights": "Copyright © 2008 International Council for Traditional Music",
            "extra": "This journal article describes the history of pre-islamic Afghnistan and the lasting effects of Zoroastrianism. The author did field work in Afghnistan during Ramadan and noted that females recall legends about the universe and cosmology during Islamic celebrations. Afghan women create quilts containing stars, birds, and planets. Zoroastrianism is reflected in modern culture and celebrations, but in Afghanistan, Islam dominates and female godesses of Zoroastraism are generally not celebrated. In Uzbekistan, Soviet influence had a different impact on the country and allowed Zoroastrianism to persist. In Uzbekistan, female godesses are often worshipped despite male-centric Islam beliefs.",
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