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            "note": "<p><img src=\"http://www.scielo.cl/fbpe/img/chungara/v38n2/fig10-01.jpg\" alt=\"\" width=\"300\" height=\"402\"></p>\n<p><span style=\"font-family: Verdana,Arial,Helvetica,sans-serif; font-size: x-small;\">This is a remarkable book about a remarkable site with a remarkable history and it should be read not only by archeologists, but by anyone who enjoys mysteries. What makes this one exciting is that no one knew it existed a few years ago. </span></p>\n<p><span style=\"font-family: Verdana,Arial,Helvetica,sans-serif; font-size: x-small;\">Until Ruth Shady decided to investigate what lay beneath the massive piles of earth looming up on the alluvial terrace bordering the Supe Valley, they had attracted little attention from archeologists. What she and her team have uncovered has revolutionary implications for reconstructing the evolution of urban civilization, not only in the Americas but throughout the world. Why did it happen here instead of in one of the broader coastal valleys to the north or south? Why did it disappear before the introduction of pottery, metallurgy, maize cultivation, and other features we associate with sedentary life? The answers to these and other questions are concealed in the abundant and varied remains of perishable composition preserved in the dry soil covering the architectural features. </span></p>\n<p><span style=\"font-family: Verdana,Arial,Helvetica,sans-serif; font-size: x-small;\">Some three thousand years ago, the inhabitants of Caral concealed the buildings beneath layers of gravel and waterworn pebbles and abandoned the valley. During subsequent centuries, the wind covered them further with sand and the dry climate collaborated by preserving everything that was buried. The few indigenous residents that remained in the valley did not disturb the mounds and recent commercial developers have not considered the agricultural potential profitable. The absence of pottery and metal saved site from damage by <em>huaqueros</em> and even archeologists have lacked sufficient interest to investigate the huge artificial mounds that surround an extensive plaza on a terrace beside the Supe River. </span></p>\n<p><span style=\"font-family: Verdana,Arial,Helvetica,sans-serif; font-size: x-small;\">Fortunately, the puzzling contradiction between the magnitude of the monuments and the rarity of other cultural remains aroused the curiosity of Ruth Shady. The results of her investigations during the past decade have not only revolutionized the history of the development of civilization in Peru, but have also challenged the accuracy of theories of the origin of the state on a global scale. </span></p>\n<p><span style=\"font-family: Verdana,Arial,Helvetica,sans-serif; font-size: x-small;\">What was concealed beneath the wind-blown sand turns out to be the oldest urban city in the Americas. It contains not only temples, amphitheaters, and other monumental administrative and ceremonial structures, but also extensive elite and commoner residential zones. There is evidence of class distinctions and occupational specialization in subsistence, commerce, manufacture, religion, and administration. Instruments of bone, stone, shell, and wood; fragments of basketry and textiles, and subsistence remains are abundant. </span></p>\n<p><span style=\"font-family: Verdana,Arial,Helvetica,sans-serif; font-size: x-small;\">The colored illustrations show cotton textiles, nets, bags, baskets, mats and other woven objects in such excellent condition that it is difficult to believe they are thousands of years old. Remains of squash, beans, sweet potatoes, avocados, guavas, and peanuts identify the principal agricultural products. Wooden spoons, combs, and digging sticks; stone tools and projectile points, gourd containers, and bone needles are among the implements of daily life. Flutes made from pelican and condor bones indicate that music accompanied religious and social activities. A glimpse of the appearance of the people is provided by 100 clay male and female figurines with different hair styles and headdresses, but seldom wearing clothing. Although contemporary with Valdivia figurines in Ecuador, they are completely different. </span></p>\n<p><span style=\"font-family: Verdana,Arial,Helvetica,sans-serif; font-size: x-small;\">Gourds substituted for pottery containers and cotton supplemented bast fibers for the production of cloth, bags, cordage, and fishnets. Subsistence was based on a combination of cultivated plants and marine resources. The principal food plants were beans, squash, sweet potato, peanuts, guava, and pepper. Shellfish, anchovies, sardines, and other fish were obtained from the ocean some 26 km to the west. </span></p>\n<p><span style=\"font-family: Verdana,Arial,Helvetica,sans-serif; font-size: x-small;\">Although elite dwellings are more spacious than those of commoners, there is little other evidence of status or wealth to identify the social and religious leaders required to design and construct the plazas, temples, amphitheaters, and irrigation systems, to organize agricultural and manufacturing activities, to obtain and distribute food and goods, to conduct religious ce</span><span style=\"font-family: Verdana,Arial,Helvetica,sans-serif; font-size: x-small;\">remonies, and to accomplish the multitude of other tasks required to manage and administer a settlement of the magnitude of Caral. Nor is there any evidence of fortifications, weapons or other defensive features suggesting conflict either within the city or with neighboring groups. </span></p>\n<p><span style=\"font-family: Verdana,Arial,Helvetica,sans-serif; font-size: x-small;\">In almost every respect, the society that built, inhabited, and abandoned Caral seems unfamiliar. The centralization of wealth and privilege characteristic of city states in the Andean region and elsewhere in the world does not appear to have accompanied the differences in status that must have existed. Cooperation seems to have prevailed over competition for more than 2000 years. As our own society becomes increasingly competitive and antagonistic, Caral may provide a model applicable to the problems that confront us today. The possibility is too important to be ignored. </span></p>",
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            "abstractNote": "CARRASCO, Eduardo \n1841 \nCalendario y guía de forasteros de la República Peruana para el año \nde  1841.  \nLima,  Imprenta  de  Instrucción  Primaria  por  Félix  Moreno.  \nHarvard College Library. South American Collection. Hathi Trust Digital \nLibrary. <\nhttp://babel.hathitrust.org/cgi/pt?id=hvd.hnkh7p;view=1up\n;seq=9\n>Consultado: 29 de octubre de 2014",
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            "abstractNote": "History's Peru\nThe Poetics of Colonial and Postcolonial Historiography\n\nMark Thurner\nPublication Year: 2011\n\nMore than the story of a South American country, History's Peru examines how the entity called \"Peru\" gradually came into being, and how the narratives that defined it evolved over time.\n\nMark Thurner here offers a brilliant account of Peruvian historiography, one that makes a pioneering contribution not only to Latin American studies but also to the history of historical thought at large. He traces the contributions of key historians of Peru, from the colonial period through the present, and teases out the theoretical underpinnings of their approaches. He demonstrates how Peruvian historical thought critiques both European history and Anglophone postcolonial theory. And his deeply informed readings of Peru's most influential historians--from Inca Garcilaso de la Vega to Jorge Basadre--are among the most subtle and powerful available in English.\n\nIn this tour de force, Thurner examines the development of Peruvian historical thought from its misty colonial origins in the sixteenth century up to the present day. He demonstrates that the concept of \"Peru\" is both a strange and enlightening invention of the modern colonial imagination--an invention that lives on today as a postcolonial wager on a democratic political future that can only be imagined in its own historicist terms, not those of European or Western history.\n\nA fascinating counter example to those who mistakenly believe history to be an exact and objective science, History's Peru is an intellectual adventure of wide scope and great originality. show less",
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            "abstractNote": "The history of Peru spans several millennia, extending back through several stages of cultural development in the mountain region and the coastal desert. About 15,200 years ago, groups of people are believed to have crossed the Bering Strait from Asia and survived as nomads, hunting, gathering fruits and vegetables and fishing in the sea, rivers, and lakes. Peruvian territory was home to the Norte Chico civilization, one of the six oldest in the world, and to the Inca Empire, the largest state in Pre-Columbian America. It was conquered by the Spanish Empire in the 16th century, which established a Viceroyalty with jurisdiction over most of its South American domains. The nation declared independence from Spain in 1821, but consolidated only after the Battle of Ayacucho, three years later. This is essentially a foundation article for the discussion of artifacts that will follow.",
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            "creatorSummary": "Aída García Naranjo Morales   Gender and Development  Program                                                  Cent ro de Asesoría Laboral del Perú",
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            "abstractNote": "Peru  has  according  to  the  INEI  (National  Institute of  Statistics  and  Information Technology) to the year 2007, an esteemed populatio\nn of 27.946.774 inhabitants, with \nan  average  population  density  of  21  Hab/km2.  The  di\nstribution  of  the  Peruvian \npopulation is 72.2% urban and the rest 27.8% rural.\n The massive migration to the cities \ntranslates into a population density in Metropolita\nn Lima that reaches 2,614 Hab/km2. \nLife  expectancy  in  Peru  is  currently  at  69.8  years \nof  age.  The  population,  with  33.7% \nunder fourteen years and 61.4% between 15 and 64 ye\nars, has an annual growth rate \nof 1.53%. \n2\n “Peru’s  current  face  is  very  different  from  the  on\ne  it  had  in  the  middle  of  the  XX \ncentury. It is a country marked first by internal m\nigration, later international. In the past \n50  years  Peru  is  no  longer  a  rural  country  and  grad\nually  has  turned  into  an  urban \ncountry. Millions of Peruvians have abandoned the f\nields and have settled in cities”. \nThe  National  Homes  Survey\n3\n  carried  out  from  December  2005  to  February  2006 \noffering data at departmental level of emigrants, i\nmmigrants and the migration balance \nin  those  dates,  presented  in  the  chart.  The  departm\nents  with  positive  high  migration \nrates  are  still  on  the  coast.  (Tacna  with  24.6/100 \ninhabitants;  Lima  with  24.2/100 \ninhabitants and Moquegua with 10.6/100 inhabitants)\n, or in the amazon (Madre de Dios \nwith  a  positive  migration  rate  of  almost  21/100  inh\nabitants  and  Ucayali  with  20.9/100 \ninhabitants).  On  the  contrary,  the  departments  (and\n  regions)  with  higher  expulsion  is \nstill  the  southern  sierra:  Huancavelica  with  a  migr\nation  rate  of  -32/100  inhabitants, \nAyacucho with -31/100 inhabitants and Apurimac with\n -26.3/100 inhabitants.",
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            "note": "<p>LIMA -- A study has revealed genetic links between people who inhabited northern Peru more than 1,000 years ago and Japanese, El Comercio newspaper reported Thursday.<br /><br />Japanese physical anthropologist Ken-ichi Shinoda performed DNA tests on the remains of human bodies found in the East Tomb and West Tomb in the Bosque de Pomas Historical Sanctuary, which are part of the Sican Culture Archaeological Project, funded by Japan's government.<br /><br />The director of the Sican National Museum, Carlos Elera, told the daily that Shinoda found that people who lived more than 1,000 years ago in what today is the Lambayeque region, about 800 kilometers (500 miles) north of Lima, had genetic links to the comtemporaneous populations of Ecuador, Colombia, Siberia, Taiwan and to the Ainu people of northern Japan.<br /><br />The studies will be continued on descendents of the Mochica culture, from the same region, who are currently working on the Sican Project and with people who live in the vicinity of the Bosque de Pomac Historical Sanctuary.<br /><br />Peruvian archaeologist Luis Chero told El Comercio that \"currently, the DNA results have great value because they can be understood to show that there were people who arrived in these zones from Asia and who then converted these zones into the great culture of the New World.\"<br /><br />The results of the studies will be presented at an exhibit on the Sican culture that will be set up for a year at the Tokyo Museum of Science and Nature.<br /><br />Also to be displayed at that exhibit will be gold, silver and copper jewelry found in the tombs of the ancient Sican rulers and priests. <br /><br />&nbsp; </p>",
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            "note": "<div style=\"left: 141.799px; top: 677.921px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(1.03102);\" data-canvas-width=\"453.51176871004856\">Peru has according to the INEI (National Institute</div>\n<div style=\"left: 602.598px; top: 677.921px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(1.00101);\" data-canvas-width=\"247.79995229852818\">of Statistics and Information</div>\n<div style=\"left: 141.799px; top: 698.921px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(1.01669);\" data-canvas-width=\"441.02413371367635\">Technology) to the year 2007, an esteemed populatio</div>\n<div style=\"left: 582.798px; top: 698.921px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.990744);\" data-canvas-width=\"267.6000055684178\">n of 27.946.774 inhabitants, with</div>\n<div style=\"left: 141.799px; top: 719.921px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(1.02719);\" data-canvas-width=\"485.4821203534791\">an average population density of 21 Hab/km2. The di</div>\n<div style=\"left: 627.198px; top: 719.921px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.99628);\" data-canvas-width=\"223.19985493478876\">stribution of the Peruvian</div>\n<div style=\"left: 141.799px; top: 741.121px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(1.00106);\" data-canvas-width=\"419.9118915104537\">population is 72.2% urban and the rest 27.8% rural.</div>\n<div style=\"left: 561.799px; top: 741.121px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.983193);\" data-canvas-width=\"288.59999288359035\">The massive migration to the cities</div>\n<div style=\"left: 141.799px; top: 762.121px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(1.01773);\" data-canvas-width=\"406.02399496640606\">translates into a population density in Metropolita</div>\n<div style=\"left: 547.799px; top: 762.121px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(1.00271);\" data-canvas-width=\"302.5999956553602\">n Lima that reaches 2,614 Hab/km2.</div>\n<div style=\"left: 141.799px; top: 783.321px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.93764);\" data-canvas-width=\"415.3119364946198\">Life expectancy in Peru is currently at 69.8 years</div>\n<div style=\"left: 558.999px; top: 783.321px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.927779);\" data-canvas-width=\"291.39985989631396\">of age. The population, with 33.7%</div>\n<div style=\"left: 141.799px; top: 804.321px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(1.01527);\" data-canvas-width=\"456.02405290132145\">under fourteen years and 61.4% between 15 and 64 ye</div>\n<div style=\"left: 597.799px; top: 804.321px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.995599);\" data-canvas-width=\"252.60000165898668\">ars, has an annual growth rate</div>\n<div style=\"left: 141.799px; top: 825.121px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.936255);\" data-canvas-width=\"77.59996074673262\">of 1.53%.</div>\n<div style=\"left: 224.4px; top: 825.217px; font-size: 11.6px; font-family: sans-serif;\">2</div>\n<div style=\"left: 141.8px; top: 870.164px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.980512);\" data-canvas-width=\"425.6240691575809\">&ldquo;Peru&rsquo;s current face is very different from the on</div>\n<div style=\"left: 567.4px; top: 870.164px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.953879);\" data-canvas-width=\"282.9999546747136\">e it had in the middle of the XX</div>\n<div style=\"left: 141.8px; top: 891.164px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(1.01879);\" data-canvas-width=\"397.7178604472528\">century. It is a country marked first by internal m</div>\n<div style=\"left: 539.6px; top: 891.164px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.992812);\" data-canvas-width=\"310.7997958372954\">igration, later international. In the past</div>\n<div style=\"left: 141.8px; top: 912.364px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.963396);\" data-canvas-width=\"449.4240704760842\">50 years Peru is no longer a rural country and grad</div>\n<div style=\"left: 591.199px; top: 912.364px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.948871);\" data-canvas-width=\"259.1999211644326\">ually has turned into an urban</div>\n<div style=\"left: 141.8px; top: 933.364px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.999989);\" data-canvas-width=\"421.1120057237715\">country. Millions of Peruvians have abandoned the f</div>\n<div style=\"left: 563px; top: 933.364px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.995701);\" data-canvas-width=\"259.7121289727261\">ields and have settled in cities&rdquo;.</div>\n<div style=\"left: 141.8px; top: 970.521px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.962314);\" data-canvas-width=\"236.19985258216286\">The National Homes Survey</div>\n<div style=\"left: 387.2px; top: 970.617px; font-size: 11.6px; font-family: sans-serif;\">3</div>\n<div style=\"left: 393.6px; top: 970.521px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.990102);\" data-canvas-width=\"456.7999626530157\">carried out from December 2005 to February 2006</div>\n<div style=\"left: 141.801px; top: 991.921px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(1.01216);\" data-canvas-width=\"403.4821274838864\">offering data at departmental level of emigrants, i</div>\n<div style=\"left: 545.201px; top: 991.921px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.99123);\" data-canvas-width=\"305.1998535785262\">mmigrants and the migration balance</div>\n<div style=\"left: 141.801px; top: 1012.92px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.955457);\" data-canvas-width=\"437.91785592263744\">in those dates, presented in the chart. The departm</div>\n<div style=\"left: 579.8px; top: 1012.92px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.944832);\" data-canvas-width=\"270.5999675362807\">ents with positive high migration</div>\n<div style=\"left: 141.801px; top: 1034.12px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.999798);\" data-canvas-width=\"435.7120667239294\">rates are still on the coast. (Tacna with 24.6/100</div>\n<div style=\"left: 582.6px; top: 1034.12px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.976778);\" data-canvas-width=\"267.7998949787064\">inhabitants; Lima with 24.2/100</div>\n<div style=\"left: 141.801px; top: 1055.12px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.998124);\" data-canvas-width=\"430.923273194856\">inhabitants and Moquegua with 10.6/100 inhabitants)</div>\n<div style=\"left: 572.601px; top: 1055.12px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.980413);\" data-canvas-width=\"277.79996327294236\">, or in the amazon (Madre de Dios</div>\n<div style=\"left: 141.801px; top: 1076.32px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.945258);\" data-canvas-width=\"420.6241546272093\">with a positive migration rate of almost 21/100 inh</div>\n<div style=\"left: 562.4px; top: 1076.32px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.941586);\" data-canvas-width=\"287.9998692381852\">abitants and Ucayali with 20.9/100</div>\n<div style=\"left: 141.801px; top: 1097.32px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.963492);\" data-canvas-width=\"430.4241469437507\">inhabitants). On the contrary, the departments (and</div>\n<div style=\"left: 572.2px; top: 1097.32px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.934655);\" data-canvas-width=\"278.2000096607786\">regions) with higher expulsion is</div>\n<div style=\"left: 141.801px; top: 1118.32px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.983491);\" data-canvas-width=\"428.52330031643095\">still the southern sierra: Huancavelica with a migr</div>\n<div style=\"left: 570.401px; top: 1118.32px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.967018);\" data-canvas-width=\"279.99991036460085\">ation rate of -32/100 inhabitants,</div>\n<div style=\"left: 141.801px; top: 1139.52px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.996771);\" data-canvas-width=\"435.02404849909306\">Ayacucho with -31/100 inhabitants and Apurimac with</div>\n<div style=\"left: 576.8px; top: 1139.52px; font-size: 18.4px; font-family: sans-serif; transform: scaleX(0.998285);\" data-canvas-width=\"186.9121435155729\">-26.3/100 inhabitants.</div>",
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