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"note": "Origins -- Researching infancy -- Attributing sociality -- Discourses of the child -- Models and muddles : dilemmas of childhood -- Familiar assumptions -- Bonds of love, dilemmas of attachment -- Involving fathers -- Language talk -- Discourses of caregiving talk -- Language and power in developmental research -- Piaget, Vygotsky, and developmental psychology -- Child-centred education : shifts and continuities -- Morality and the goals of development",
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"note": "Resumo básico de \"O segundo sexo: fatos e mitos\"
\nParte I; Cap I
\nBeauvoir vai discutir a diferenciação sexual do ponto de vista da ciência e da filosofia, para destacar a forma como ela foi e é encarada na ontologia, ou seja, na definição do que \"é\", do \"sujeito\" em sua existência.
\nPorém, logo depois, ela vai usar a linguagem da diferenciação para destacar que a vivência corporal das mulheres é conflituosa à reprodução da espécie, produzindo assim uma subjetividade alienada em contrapartida à transcedência teorizada pelos fenomenólogos.
\nCom essa discussão, ela afirma duas premissas básicas de sua obra: 1) a vivência conflituosa entre subjetividade e natureza; 2) a existência de uma outra ontologia não masculina, que seria incompleta mas não insuperável.
\nAssim, o corpo como veículo de subjetivação acaba produzindo um efeito muito negativo no caso das mulheres e positivo no caso dos homens, mas finalmente ela afirma que essa diferenciação não é um destino pois poderia ser superada. Para entender a superação, é necessário olhar para a situação dos corpos das mulheres, o que significa principalmente olhar para os valores sociais que a fazem ser mais ou menos submetida à reprodução.
\n
\nParte I; Cap. II
\nBeauvoir discute a diferenciação no processo de subjetivação da psicanálise. Ela demonstra como um falocentrismo a priori e não explicado por Freud acaba por teorizar o psiquismo da mulher de forma a mantê-la como objeto.
\nAo mesmo tempo em que a autora recorre a ontologia fenomenológica para criticar a fragmentação da psiquê psicanalítica, ela admite concordar com alguns achados da teoria, que tem a ver as generalidades que ela vê como repetições mas não como destino.
\nOu seja, mais uma vez, ela admite uma visão negativa da subjetividade feminina que se apresenta na realidade, mas afirma que ela não é uma contingência, é fruto da situação das mulheres, incluindo aspectos sociais, economicos e da própria linguagem.
\nEntão ela anuncia seu projeto: o de estudar a situação total da mulher, que inclui corpo, busca existencial e situação social.
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