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            "title": "Secularization as Declining Religious Authority",
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            "abstractNote": "Secularization is most productively understood not as declining religion, but as the declining scope of religious authority. A focus on religious authority (1) is more consistent with recent developments in social theory than is a preoccupation with religion; (2) draws on and develops what is best in the secularization literature; and (3) reclaims a neglected Weberian insight concerning the sociological analysis of religion. Several descriptive and theoretical \"pay-offs\" of this conceptual innovation are discussed: new hypotheses concerning the relationship between religion and social movements; the enhanced capacity to conceptually apprehend and empirically investigate secularization among societies, organizations, and individuals; and clearer theoretical connections between secularization and other sociological literatures. Ironically, these connections may indeed spell the end of secularization theory as a distinct body of theory, but in a different way than previously appreciated.",
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            "title": "Social and Political Effects of Religiosity and Religious Identities in Latin America",
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            "abstractNote": "This paper provides an empirical examination of the effects of religiosity and of religious\nidentities on a broad range of attitudes in seven Latin American countries. It is based on\nECosociAl, a new national survey of large urban areas. The topics covered in the paper\ninclude the extent to which these religious variables affect levels of civic participation,\nthe propensity to vote in elections, self-placement on the left-to-right ideological scale,\nlevels of happiness, confidence in institutions and in other people, and the degrees of\ntolerance or acceptance of people of different beliefs, personal attributes, or social\ncondition.\nThe main finding here is that the effects of Latin American religiosity on individual\nattitudes and reported practices are much the same as they are in the United States, even\nthough such religiosity is attached predominantly to a Catholic religious tradition.\nAmerican “exceptionality,” linked as it is to its unique Protestant founding moments,\nturns out to be, therefore, much less exceptional than what is usually thought. Similarly,\nthe findings here contradict the often repeated claim that the advance of Protestantism in\nLatin America should contribute to foster democratic consolidation in the region by\ninfusing it with the cultural and civic virtues long associated in the literature with this\nreligious tradition. Our empirical results fail to detect any substantial differences in the\nattitudes of Latin Americans of different religious identities. The paper concludes by\nspeculating that the US and Latin America share similarly much lower levels of\nsecularization, and that this is what makes the new world—and not only the US—\n”exceptional” in comparison to Europe.",
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            "note": "Accession Number: 29968812; Bericat Alastuey, Eduardo 1; Email Address: ebericat@us.es; Affiliations: 1: Professor of Sociology, Department of Sociology, University of Seville. Source Info: ene-mar2008, Issue 121, p13; Thesaurus Term: RELIGION; Thesaurus Term: RELIGIOUSNESS; Thesaurus Term: RELIGION &amp; culture; Thesaurus Term: SKEPTICISM; Thesaurus Term: BELIEF &amp; doubt; Thesaurus Term: EUROPEANS; Subject Term: RESEARCH; Subject Term: SECULARIZATION (Theology); Subject Term: TYPOLOGY (Theology); Subject Term: EUROPE; Author-Supplied Keyword: Culture; Author-Supplied Keyword: Europe; Author-Supplied Keyword: Religion; Author-Supplied Keyword: Scepticism; Author-Supplied Keyword: Secularisation; Author-Supplied Keyword: Typology; Author-Supplied Keyword: Cultura; Author-Supplied Keyword: Escepticismo; Author-Supplied Keyword: Europa; Author-Supplied Keyword: Religión; Author-Supplied Keyword: Secularización; Author-Supplied Keyword: Tipología; Language of Keywords: English; Language of Keywords: Spanish; Number of Pages: 41p; Illustrations: 3 Charts. Document Type: Article; Language: Spanish",
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            "note": "En este trabajo se presentan los resultados de un análisis empírico y teórico desarrollado con el objeto de determinar el estado actual de la religiosidad en Europa, es decir, el grado en que los europeos se adscriben bien a una cosmovisión religiosa, bien a una cosmovisión secular. Aplicando el Análisis de Correspondencias Múltiples y el Análisis de Cluster K-medias a los datos de la encuesta europea «Religión- II», del ISSP, se ha elaborado una tipología compuesta por cinco posiciones culturales básicas: religiosos, creyentes, escépticos, agnósticos y ateos. Estos resultados han puesto de manifiesto tanto la extensión cuantitativa como la importancia cualitativa del escepticismo. Mediante la interpretación del contenido de cada uno de los tipos, se muestra que el escepticismo frente a las opciones religiosa o secular constituye en este momento una clave esencial de la cultura europea. No puede hablarse de un claro retorno de lo religioso, pero es evidente que el proceso de secularización ha perdido parte de su fuerza original. La Europa posmoderna se encuentra inmersa en una encrucijada cultural, y tendrá que decidir sobre su futuro. El artículo termina exponiendo las tres posibles estrategias de salida de la duda: la resolución kierkegaardiana, mediante la que los europeos afirmarán posiciones religiosas o seculares excluyentes; la solución borgiana, mediante la que se hibridarán las formas y contenidos religiosos y seculares; y la disolución hegeliana, mediante la que quizás Europa despliegue en el futuro una síntesis cultural nueva construida con los restos de las viejas cosmovisiones religiosa y secular. (Spanish) [ABSTRACT FROM AUTHOR]",
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