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            "title": "The System Nobody Sees: Irrigated Wetland Management and Alpaca Herding in the Peruvian Andes",
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            "abstractNote": "Abstract Increasingly, attention in regional, national, and international water governance arenas has focused on high-altitude wetlands. However, existing local water management practices in these wetlands are often overlooked. This article looks at the irrigation activities of alpaca herders in the community of Ccarhuancho in the Central Andes of Peru. For more than two centuries, they have been constructing small-scale irrigation canals to maintain and expand the local wetlands, called bofedales. The seminomadic character of alpaca herders complicates irrigated wetland activities, such as operation and maintenance. Climate change and human and animal population pressure have increased not only the importance of these irrigation systems but also of local conflicts and communal decision making. Local irrigation activities in Ccarhuancho go unnoticed in broader water governance arenas because of its remoteness, limits to what popular new analytical tools can measure, a general undervaluation of wetlands, and a tendency of the canals to merge over time with the surrounding bofedales, making them less visible. Nevertheless, these man-made systems account for 40% of the wetlands in the study area and risk being seriously degraded or destroyed without local water management. With climatic changes affecting existing natural wetlands, the local herders were the first to recognize and respond to these changes and to defend the wetlands against degradation. Their efforts are, however, largely overlooked, even though such local water governance practices are crucial for the success of regional and national water governance in the Andes and other mountain areas. (Note: The title of this paper is an adaptation of Netting's [1974] paper “The system nobody knows” about small-scale irrigation in the Swiss Alps.)",
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            "abstractNote": "Food and other consumables are a medium for the life-giving energy or sami inherent in all matter, as well as for social relationships that connect Andeans to both autochthonous powers embodied in the landscape and to each other. Through the feeding of others in contexts both formal and informal, ties of affinity are acknowledged and maintained, business relationships are forged, and social identities are created. At the same time, through the idiom of feeding, these consumables are a vehicle for the circulation of sami , the fertilizing and animating essence that derives from divine powers who are the ultimate source of abundance, prosperity, health, and well-being. Within the logic of this circulatory system, the feeding of others is necessary for Andeans to \"progress\" and \"advance\" both in the countryside and the city. (Andes, ritual, food, migration, informal economy, place, practice, embodiment).",
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            "abstractNote": "This dissertation investigates the livelihoods of women heading households in rural parts of Appalachia and South Africa and develops a conceptual and methodological framework for transnational, comparative feminist research. Situated within a feminist geographical framework that is informed by feminist materialism and livelihoods analyses, it focuses on both historical and contemporary socioeconomic, cultural, and political forces at various scales of analysis that either enable or restrict women's ways of 'making due' in the two regions. The study focuses on five counties in northern West Virginia in the Appalachian region and Limpopo, including the former bantustan of Venda, in South Africa and utilizes a qualitative methodology. Through individual interviews, focus groups, and survey data, the dissertation tells the stories of how women heading households in West Virginia and Limpopo piece together work in both the formal and informal economies; government assistance programs; subsistence agricultural activities; family and community support; and co-habitation and 'doubling-up' strategies to construct a livelihood that will support their families. With respect to their livelihood strategies, this research analyzes how they are accessed and utilized; associated benefits and drawbacks; and how they fit with women's productive and reproductive responsibilities. It is argued that while women's livelihood strategies in the two regions are embedded in specific contexts and local household and community relations, they are connected to broader socioeconomic and political processes that operate similarly across place. This research makes evident that the power to exclude or empower women is constituted through various institutions and processes at various scales of analysis and recognizes women's agency by examining the multiple and diverse strategies they create to combat unequal and oppressive relations and acquire sustainable livelihoods.",
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            "note": "<p>The research findings show that marriage decisions do not favor the continuation of the existing socioeconomic system because women prefer husbands with non-agricultural occupations. The restructuring of households which accompany rural transformations changes the complex household division of labor into a simple, categorical gender division of labor. In the \"traditional\" village setting, the division of labor between men and women occurs within productive activities<strong>. In the lives of urban household-migrants, however, the gender division of labor is differentiated at a higher level of abstraction between men's \"production\" and women's \"reproduction.\" The change in the gender division of labor is a qualitative change, detaching women's labor from direct production.</strong><br />The theoretical implication of these findings is that a trans-historical cross-cultural dichotomization of men's and women's roles of \"production\" and \"reproduction\" is incorrect. These categories which are specific to capitalism and the researchers' folk models should not be portrayed as universal \"naturalized categories.\"</p>",
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            "abstractNote": "Home gardens are a pervasive component of Andean agricultural systems, but have been ignored in anthropological and agronomic research. Recent research in the indigenous community of Saraguro, Ecuador, employed a combination of in-depth interviews, free-listing, videotaped walk-throughs, and mapping to explore the role of home gardens, which are established and controlled by women. Findings reveal that, although gardens offer multiple benefits, they are overwhelmingly devoted to the cultivation of medicinal plants, operating as de facto medicine cabinets that supply women with most of the resources they need to treat family illnesses. Results also suggest that the natural history of home gardens mirrors transformations within the family, and that Saraguro women study the contents of their neighbors' gardens, using this knowledge as a foundation for deciphering the owners' economic and health status. New threats to the sustainability of home gardens threaten the foundation of Saraguro's ethnomedical system and women's authority in the home and community.",
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            "title": "Potato diversity at height: multiple dimensions of farmer-driven in-situ conservation in the Andes.",
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                    "firstName": "S. de",
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            "abstractNote": "Two types of in-situ conservation of crop genetic resources can be distinguished: farmer-driven and externally driven. The first is the subject of this thesis and refers to the persistence of potato genetic resources in areas where everyday practices of farmers maintain diversity on-farm. The second concerns the more recent phenomenon of Research and Development interventions which aim to support in-situ conservation by farmers. In this study conducted between 2003 and 2006, the farmer-driven in-situ conservation of potato in the central Andes of Peru is investigated at different system levels from alleles, cultivars, and botanical species up to the level of the landscape, as well as the interconnected seed and food systems. Chapter 1 provides a brief description of the study area and an overview of the research methods used. In chapter 2, the species, morphological and molecular diversity of Andean potatoes in Huancavelica is treated at different scales of conservation: farmer family, community, geographically distanced, regional, in-situ and ex-situ subpopulations. The indigenous biosystematics of potatoes (folk taxonomy, folk descriptors and nomenclature) is investigated in chapter 3. Annual spatial management of the potato consists of cropping and labour calendars, field scattering practices, and genotype by environment management. These three dimensions of agrobiodiversity management are explored in chapter 4. Chapter 5 investigates three specific dimensions of land use to gain insights into possible contemporary changes affecting the in-situ conservation of potato genetic resources: land use tendencies, rotation designs and their intensity, and sectoral fallowing systems. Chapter 6 investigates the relation between selected farmer seed system components (storage, health and procurement) and infraspecific diversity of potato in Huancavelica. The role of biodiverse potatoes within the human diet in Huancavelica is investigated in chapter 7. Chapter 8 highlights the main conclusions of the study and provides answers to the original research questions while taking the different system levels explored throughout the thesis into account.",
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            "abstractNote": "Drawing on data from rural communities both within and outside Europe, the contributors to this volume examine the character and significance of non-wage forms of labour, for example, unpaid household agricultural and domestic work and inter-household or community-level labour exchanges. Two central themes are explored. First, the question of the 'survival' of non-wage labour and 'traditional' patterns of family and household organization in situations where local economic units are, directly or indirectly, dependent upon commodity markets. Second, the changing nature and social evaluation of women's work, both within the household and wider community, in contrasting rural settings. These themes are examined through a number of case studies covering both industrialized Europe and the less developed countries. The first part of the book deals with the nature and functioning of peasant households in three Third World contexts. Aspects of non-capitalist social relations in rural Egypt: the small peasant household in an Egyptian delta village (K.R.G. Glavanis); Cash crop production and family labour: tobacco growers in Corrientes, Argentina (M. Melhuus); Interhousehold co-operation in Peru's southern Andes: a case of multiple sibling-group marriage (S.L. Skar). The second part deals with continuities and changes in the family farm in two Finnish rural areas and in Poland; and the final part focuses on the division of labour and the status of women's work in rural south-west England, Iceland and an Israeli kibbutz. The introductory chapter provides an overview of analytical perspectives on agrarian change and non-wage labour, and indicates the broader theoretical implications of the case studies.",
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            "title": "No farm, no food: Organizing Appalachian family farms around the politics of 'good food'",
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            "abstractNote": "This dissertation reports an in-depth qualitative study of the experiences, paradoxes, and tensions that constrain and enable small family farms (less than 100 acres) in the southeast Ohio Appalachian region. The southeast Ohio farmers have formed an agricultural community that creates a strong local food system and boasts one of the best farmer's markets in the nation. Contrary to national agricultural statistics, which highlight the declining number of farmers, I examine the lives, interactions, and experiences of farming families in an area where the number of farmers is growing. Through extensive research and relying on the theoretical framework of Dewey (1927), I provide an organizational communication analysis of informal organizational and community organizing.\nThis dissertation analyzes the organizing practices of area farmers shaping the local food economy and explores how these farming families negotiate tensions and paradoxes inherent to family farms, which serve as sites for both agriculture production and family homes. Through studying organizational vocational and anticipatory socialization (Jablin, 1987), processes of organizational identification (Cheney, 1983), and non-traditional organizational structures (Harter & Krone, 2001), I examine the unique local food system made by family farmers' informal organizational structure(s) in southeast Ohio Appalachia and their organizing practices in the name of 'good food.'\nThe findings of this study conclude that farmers in the Appalachian area organize themselves in a very successful manner, yet outside of traditional and alternative understandings of organizational structure and organizational socialization. The results of this study revolve around five main themes: the democratization of farming, the politics of family farming, farming as occupation and identity, the contested meaning of 'good food,' and the role community plays in thinking globally while acting locally.\nResults of the analysis highlight tensions created by the presence of the government in the regulation of farming, the inescapable political statements made by farmers due to their growing methods, the socialization of and identity into the farming occupation, the similarities and differences of the Appalachia area compared to the slow food movement, the trials, tribulations, and experiences of farming families in the quest to grow, sell, and consume good food, the farmers' approach to food as a social movement, and the role family farmers play in relation to the neighboring community, town, county, state, and nation.\nI argue that this farming community succeeds without a formal or recognizably alternative organizational structure (see Harter & Krone, 2001), and more is left to learn about how these populations informally organize themselves around social and environmental movements. Practical implications for these farming families, limitations of the study, and directions for future research are also discussed.",
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                    "firstName": "Margaret K.",
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            "abstractNote": "ABSTRACT This paper combines three issues that have previously been considered separately: economic restructuring, gender, and participation in the informal economy. Drawing on two complementary data sets of interviews with the residents of a rural county, the paper first suggests that the participation in the informal economy is extensive. The second major finding is that households whose members have held on to \"good\" work in the formal economy participate in the informal economy in a different way than do households whose members are less fortunate. Third, the paper demonstrates that participation in the informal economy is highly differentiated by gender. Finally the intersections among location in the formal economy, gender, and informal economic activities are discussed.",
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            "title": "Gender relations in rural transformation: Two central Anatolian villages",
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                    "firstName": "Emine Onaran",
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            "abstractNote": "The research for this dissertation was part of the project, \"Thirty-Five Years of Transformation in Central Rural Turkey,\" conducted in collaboration with Professor Stirling of the University of Kent at Canterbury, United Kingdom. The data used in the study were produced in three research periods, 1950, 1971 and 1986, in two agricultural villages and among emigrants from those villages. The total number of observations in all research periods includes 881 households and 4950 individuals. The author has participated in the research in 1986 and 1989, doing fieldwork in the two villages and among migrant households in various Turkish towns.\nThe objective of this dissertation is to provide a gender-sensitive ethnography of production relations and labor patterns as observed and reported by the villagers, and changes in these patterns. Rural transformations in both villages include changes in agriculture, the establishment of the \"putting-out-system\" in commercial carpet weaving, construction work in pendular migration, international labor migration, and rural-urban household migration. There were differences in the transformations of the two villages which stem from the differential availability of land per capita. These transformations influence gender relations and are in turn influenced by the cultural definitions of gender.\nThe research findings show that marriage decisions do not favor the continuation of the existing socioeconomic system because women prefer husbands with non-agricultural occupations. The restructuring of households which accompany rural transformations changes the complex household division of labor into a simple, categorical gender division of labor. In the \"traditional\" village setting, the division of labor between men and women occurs within productive activities. In the lives of urban household-migrants, however, the gender division of labor is differentiated at a higher level of abstraction between men's \"production\" and women's \"reproduction.\" The change in the gender division of labor is a qualitative change, detaching women's labor from direct production.\nThe theoretical implication of these findings is that a trans-historical cross-cultural dichotomization of men's and women's roles of \"production\" and \"reproduction\" is incorrect. These categories which are specific to capitalism and the researchers' folk models should not be portrayed as universal \"naturalized categories.\"",
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