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            "abstractNote": "Da secoli l'uomo si interroga su cosa si intenda con il concetto di salvezza e non ha mai smesso\ndi cercare, nel corso dei secoli, il luogo per eccellenza in cui essa si compie. Per il\ncristianesimo, questo luogo è la Chiesa. Occorre chiarire anzitutto cosa si intende con questo\ntermine, soprattutto a partir dal IV secolo con la nascita della chiesa scismatica del Donatismo.\nÈ in questo contesto che collochiamo la nostra ricerca sull'ecumenismo agostiniano. Per\npoterci riuscire, è necessario innanzitutto ricordare che cosa è l'ecumenismo in generale e\nindividuarne i diversi aspetti, prima di sviluppare più compiutamente la visione agostiniana\ndell'unità della Chiesa.\nPer dare una risposta alla domanda donatista, il nostro autore esplicita la distinzione\nfondamentale nella storia della tra il concetto di Chiesa communio sacramentorum\n(comunione sul piano sacramentale) e communio sanctorum (la comunione dei battezzati sul\npiano del vissuto) e, per l'amministrazione dei sacramenti, tra la potestas dei sacramenti che è solo di Cristo e il ministerium di colui che amministra. Spiega che la Chiesa non è solo una comunione negli stessi sacramenti che vengono ricevuti dai fedeli, ma è anche una comunione di santi che si mescolano nella storia con i peccatori. Solo nell'eternità possiamo avere una chiesa di soli santi. È una comunione che si realizza in due tempi, il presente poi il futuro, cuore dell'ecclesiologia agostiniana.",
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