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p.451 \"Le cas des hymnes nationaux est spécifique, dans la mesure précisément où leur caractère national ne vient pas, le plus souvent, de leurs emprunts à la musique populatire locale, mais plutôt des références patriotiques portées par leurs paroles.

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\"Ü bersetzungen erscheinen uns als etwas Unspektakul ä res und Selbstverst ä ndliches\" (Lässig 2012:189)

\"analytischen Potenzial des Konzepts Kulturelle Ü bersetzung f ü r die Geschichtswissenschaften und wollen – teils theorieorientiert, teils bezogen auf konkrete Quellenbest ä nde, Fragestellungen und empirische Analysen – seine Chancen, aber auch seine Grenzen f ü r die Interpretation historischer Ph ä nomene ausloten.\" (Lässig 2012:190)

\"Heute versteht sich die Wissenschaft vom Ü bersetzen zumeist als Teil interdisziplin ä r angelegter Translationswissenschaften (Translation Studies), die sich mit allen Formen professionell hergestellter Kommunikation ü ber Sprachund Kulturbarrieren hinweg besch ä ftigen.\" (Lässig 2012:191)

\"Die Forschung ber ü cksichtigt dabei in zunehmendem Ma ß e die von Reinhart Koselleck bereits in den siebziger Jahren formulierte Einsicht, dass Begriffen Erinnerungsspuren eingeschrieben sind, die sich nicht ohne weiteres in eine andere Sprache ü bertragen lassen und zuweilen sogar innerhalb ein und derselben Sprachgemeinschaft Ü bertragungsdifferenzen hervorbringen.\" (Lässig 2012:192)

examples/references would have been nice... (note on p.192)


interesting choice - that leaves me room to develop things that are closer to actual translation (note on p.192)


\"Zum einen entwickeln sich die klassischen Ü bersetzungswissenschaften immer mehr zu einem Feld der Kulturwissenschaften und zum anderen st öß t das Konzept Kulturelle Ü bersetzung als eine erweiterte Perspektive beziehungsweise als neuer Interpretationsrahmen, aber auch als Forschungsgegenstand innerhalb der Kulturwissenschaften auf immer mehr Interesse. Nur dieser zweite Strang – Kulturelle Ü bersetzung als Konzept und Gegenstand – ist relevant, wenn im Folgenden nach dem innovativen Potenzial und dem erkenntnistheoretischen Wert f ü r die Geschichtswissenschaften gefragt wird.\" (Lässig 2012:192)

\"Gef ü hl, dass in der Geschichtswissenschaft vieles l ä ngst bekannt und etabliert ist, was jetzt in den Nachbarwissenschaften unter dem Etikett Ü bersetzung als innovativ verstanden wird: Bereits in den achtziger Jahren hatten Historiker begonnen, sich f ü r Transfers von und Verflechtungen zwischen Kultur(en) zu interessieren.\" (Lässig 2012:193)

\"Kritisch bewertet wird schlie ß lich auch eine tendenziell undynamische und gegl ä ttete Vorstellung von „Kulturtransfer“: Das Konzept weite zwar einerseits den Blick f ü r Verflechtung und Kommunikation jenseits des Nationalstaates sowie f ü r Personengruppen und Prozesse, die bei Nutzung traditioneller Ans ä tze stark unterbelichtet blieben. Andererseits aber sensibilisiere es kaum f ü r Br che und Asymmetrien in Transferprozessen, f ü r misslungene Transfers, f ü r Konflikte, Widerst ä nde und Verweigerungen. 16\" (Lässig 2012:195)

yes ! - well put and useful for me, this helps to explain why the idea of transferts culturels does not work for my work. (note on p.195)


\"Kulturelle Ü bersetzung denkt Prozesse der Aneignung und des Herstellens von Bedeutungen mit. Dies bezieht sich nicht zuletzt auf den Eigensinn, den Akteure zuweilen entwickeln, wenn sie einem hegemonialen Diskurs beziehungsweise einem erzwungenen Transfer ausgesetzt sind. So wird neben Verbindendem auch das Trennende sichtbar ; Dinge, Konzepte und Weltbilder, die nicht oder schwer zu ü bersetzen sind und die nur Dank besonderer Anstrengungen verhandelbar werden.\" (Lässig 2012:196)

sounds interesting, ordered book (note on p.196)


\"Missionare als Prototypen f ü r kulturelle Vermittler, Ü bersetzer von Kultur und Grenzg ä nger\" (Lässig 2012:199)

\"zwei – idealiter unterscheidbare, realiter aber verwobene – Ans ä tze zum Tragen, die beide auch in diesem Themenheft pr ä sent sind: Zum einen die Ü bersetzung von Kultur(en) und zum anderen Ü bersetzungskulturen, also Regime der Ü bersetzung\" (Lässig 2012:199)

\"Jenseits der skizzierten Schwerpunkte – fr ü hneuzeitliche Kulturbegegnungen, Aufkl ä rung als Kommunikationsgeschichte, Historische Semantik und Kolonialgeschichte – hat die Geschichtswissenschaft die Anregungen, die sich aus dem Konzept Kulturelle Ü bersetzung f ü r verschiedene Epochen und thematische Schwerpunkte ergeben, bislang kaum genutzt; weder als Untersuchungsgegenstand noch als heuristisches Instrument, das einen spezifischen Zugang zur Verhandlung von Kultur und zur Erforschung von historischen Kommunikationsprozessen er ö ffnet\" (Lässig 2012:200)

I never looks really important, have ordered copy of book. (note on p.200)


\"Durch eine vertiefte Besch ä ftigung mit Ü bersetzung k ö nnen – um ein erstes Beispiel zu nennen – kulturelle Kontaktzonen und liminal spaces aus historischer Perspektive an Kontur gewinnen: Als erkenntnisleitendes Konzept erweitert Kulturelle Ü bersetzung vorhandene M ö glichkeiten, Konstellationen im „Zwischenraum“ von Kulturen zu erfassen; 38 Konstellationen, die mit ä lteren, auf blo ß e Anpassung oder asymmetrische Transfers ausgerichteten Konzepten wie Assimilation oder Akkulturation nicht ausreichend pr ä zise wahrzunehmen und zu beschreiben sind.\" (Lässig 2012:204)

\"Der „dritte Raum“ bezeichnet weniger die Vermischung unterschiedlicher Zugeh ö rigkeiten denn ihre Verhandlung im Vollzug kultureller Ü bersetzungen.\" (Lässig 2012:205)

\"c\" (Lässig 2012:206)

\"ultural brokers, cultural agents oder go-betweens\" (Lässig 2012:206)

no mention of RAJ/SCHAFFER on Go-betweens... (note on p.206)


\"Michaela Wolf u. Georg Pichler, Ü bersetzte Fremdheit und Exil – Grenzg ä nge eines hybriden Subjekts. Das Beispiel Erich Arendt, in: Claus-Dieter Krohn u. a. (Hg.), Ü bersetzung als transkultureller Prozess, M ü nchen 2007, S. 7 – 29;\" (Lässig 2012:207)

\"Kulturvermittler und ihre Ü bersetzungen ü berbr ü ckten nicht nur kulturelle Distanzen und Grenzen, sondern waren zugleich am Aushandeln und Festigen neuer symbolischer Grenzen beteiligt\" (Lässig 2012:208)

really important quote for me ! (note on p.208)


\"symmetrien von kulturellen Transfers und hegemoniale Einfl ü sse auf Ü bersetzungen finden in der Geschichtswissenschaft vor allem dort Interesse , wo es um die Kommunikation zwischen r ä umlich weit auseinander liegenden beziehungsweise ausgesprochen distinkten oder antagonistisch anmutenden Kulturen geht. Noch kaum problematisiert wurde hingegen der Umgang mit sozialen oder religi ö sen Grenzziehungen, die sprachlich begr ü ndet, vermittelt oder konnotiert sind, obwohl alle Akteure formal ein und dieselbe Muttersprache teilen.\" (Lässig 2012:212)

\"Was es f ü r Individuen oder Gruppen bedeutet, die in k ü rzester Zeit von einer Kultur in eine andere ü bersetzten oder ü bersetzen mussten, ist in der Emigrationsforschung vielfach untersucht, dar ü ber hinaus aber noch kaum analysiert worden.\" (Lässig 2012:212)

following might be interesting for my Ellis Island project idea (note on p.212)


\"Rekonstruierbar werden ver ä nderte Sinnzuschreibungen im Prozess und Ergebnis von Ü bersetzungsprozessen f ü r Historiker – anders als beispielsweise f ü r Ethnologen – insbesondere dort, wo Sprache in Texten ü berliefert ist.\" (Lässig 2012:215)

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nothing on international circulation

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[p.12] 'Now academic historians have, of course, long utilized linguistic evidence and wrestled with language. But it is at once the most empirical and the most utopian aspects which enjoy the strongest pedigree among them. On one hand stand students of rhetoric or philology, onomastics or place-names, and our routine concern with issues of palaeography, obscure tongues and scripts, or archaic terms; on the other, scholars of languages, universal or odeal, mystical or occult.

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[p.09] 'This linguistic dimension to so much contemporary work in the humanities finds its chief ultimate inspiration in one of the key texts of twentieth-century intellectual enquiry, Ferdinand de Saussure's posthumous Cours de linguistique générale, which was put together from  the lecture notes of his pupils and first published in 1916.'

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[p.34] 'Those grand themes have not gone away. My own candidate as \"big idea\", the symbiotic relation of History and Language, meshes in with each of them: language as the means of communication between historian and audience; language as the authenticator of valid conceptions of the past; language as the key to a genuinely international view of our discipline. Of course, language is a constraint upon the historian [...]; but it is also a vital and still unexploited field of study. By the same token, the historical record, though requiring most careful interpretation, offers much more scope to linguists than they have often been aware of. Never before, I fancy, have so many on either side of the notional divide between the language of history and the history of language - recto and verso of the same page, to adapt Saussure's celebrated metaphor for the interrelation between signifier and signified - been moved to establish real common ground.'

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[p.18] 'A bi- or multilingual world of interacting language communities is the historical norm (and the contemporary one in many parts of the globe). The greatest challenge for a historian's history of language, in our largely monoglot environment, is to recreate that world and explain its workings.'

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[01] 03/06/2009 leafed through really quickly at BNF - needs actual reading or photocopying - looks really important and useful

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[02] 05/06/2009 reconsulted at BNF, read in full and took notes

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[03] 08/10/2010 reconsulted at BNF, while working on article programmatique, more notes

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