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            "title": "Early Modem Olympians: Puritan Sportsmen in Seventeenth-Century England and America",
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            "abstractNote": "The Europeans who conquered the Americas in the early modern era lived in a remarkably violent world. Nowhere was this more true than in the world of sports, which often saw mortal combat between humans, blood sports between man and animals, and collective contests where maiming was the rule. Against this background, the Puritan reformers of England and New England formulated a contrasting set of sporting ideals remarkably consistent with the modern amateur and Olympic commitment to athletes who embody \"a sound mind in a healthy body.\" Puritan support of certain types of sports is relatively little known because the Puritans famously opposed James Ts Book of Sports (1616). They did so not out of hostility to physical recreation, however, but out of support for the principle of Sabbatarianism, and Puritans — both in England and New England — enjoyed a number of sports that involved what modern peoples would call track and field events, along with other forms of sport. Although the Cotswold Games, which began in England in 1612 and which the Puritans vehemently opposed as sinful and immoral, are considered by many to have marked the beginning of the modern Olympic tradition's revival, the Puritan sporting ethic may be just as important as an early modern precursor. (English)",
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            "title": "Sociocultural Analysis of Tunisian Traditional Sports",
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            "abstractNote": "This research study analyzes the sociocultural significance of the traditional sportive games in Tunisia. It was developped with the aid of classic sociology instruments: participant observation, interviews, field notes, audivisual documents and bibliographic sources. Traditional games are surely one of most representative ludic traditions in Tunisia. As years went by, the body traditional games expressed a range of themes among the North-africain population, privileges, passions, prohibitions, rewards, punishments, forgetfulness, remembrance, social-acknowledgments… Before the French colonization, the traditional games were the most popular in Tunisia, among men and women, old and young people, rich and poor men, politicians and peasants. These games, though, were narrowly conditioned by other cultural manifestations: religion let them become the only possible distraction during the Easter period, when other entertaining centres were closed, the demands of work on, the peasantry in the country reduced the ludic practice in winter when peasants and their children worked all days. The French colonization that ruled Tunisia from 1881 to 1956 banned these games, which then became completely forgotten. With the arrival on the independence, the traditional games were revived by old people but, this time, influenced by the acculturization of sports. The ludic practices are the main attraction in most villages' summer festival, in which they organize wedding and harvest ceremonies, where people of différent ages - males and females - meet and practice the country horse or foot-races, rifle-shooting and target-firing are closely related to a rural civilization. The social organization and symbolic signification of the traditional games contribute to reinforce a cultural community marked by family, collectivity and religious obligations. All these activities show the importance of legends and superstitions. These practices are various which permit to charcterize the traditional sociability and to understand the break off set up by the « moderninzing process » of sports. This study can be read and analyzed as a valid ethnographical parameter representative of the Tunisian society about these ludic practices. (English)",
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