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            "title": "Why I Burned My Book and Other Essays on Disability",
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            "abstractNote": "== Teaching disability history with memoirs & novels (H-Dis Discussion) ==\n\n\"I use Nancy Mairs _Waist High in the World_ for my medical students. They\nlove it every time b/c Mairs has a great sense of humor but also thinks\nthrough issues of disability in an accessible way for students new to the\nsubject. I pair that with selections from Longmore's _Why I burned My Book_\n(particularly the one about OVR and SSI; last chapter) to show how policies really impact the life course of PWD.\n\nThe memoir _Annie's Ghost_, from a brother's perspective who is searching for details about the life of his sister who is institutionalized and the\nsecrecy of that in his family, is something I really would like to include in my courses but haven't yet.\n\nSandy\"",
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            "note": "<h1>// Methods // Structure // Sources</h1>\n<h2>Methods</h2>\n<p>A combination of disability history and social/political activism.</p>\n<h2>Structure</h2>\n<h2>Sources</h2>",
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            "note": "<h2>Longmore's Brief History of Disability Studies</h2>\n<p>Emerged in the 1980s as academic counterpart to disability rights advocacy.</p>\n<h3><strong>A</strong>ims</h3>\n<p>To do work of research and critical analysis needed for effort of social reconstruction.</p>\n<p>Analyzes the ideas about disability that have shaped society from public policy and social organization to cultural values and interpersonal interactions, to architectural design, professional training, and the delivery of services.</p>\n<p>Explores experiences of disability, identities, communities, and cultures from the perspective of people with disability themselves -- <strong>it respects the knowledge and experience of people with disabilities and takes their stories, perspectives, and knowledge seriously</strong>. &lt;-- <em>Self-determination.</em></p>\n<p>Raises questions about basic values and arrangements throughout society.</p>\n<h3>Problems (and how disability studies tries to fix them)</h3>\n<p>Disability has been a common topic of study, so the problem isn't a dearth of attention, but rather <em>how </em>the subject is addressed. \"<strong>The dange</strong><strong>r is not that we will ignore disability, but that we will reach intellectual, socio-cultural, ethical, political, and policy conclusions about disabled people without examining the ignorance, fear, and prejudice that deeply influence our thinking</strong>.\" (Longmore 3)</p>\n<p style=\"padding-left: 30px;\">This problem stems from the fact that the medical model, which suggests that social challenges inhere in the physiological condition itself and not in society (and that the condition requires treatment), prevails in medical, social scientific, humanistic, and applied fields.</p>\n<p style=\"padding-left: 30px;\">This model not only medicalizes, but also \"individualizes and privatizes what is in fundamental ways a social and political problem.\" (Longmore 4)</p>\n<h3>Responses to Criticisms</h3>\n<p>Whether disability studies is \"balkanizing\" and unnecessarily narrow.</p>\n<p style=\"padding-left: 30px;\">Response is that this charge that disability studies isn't \"broad based\" misses the fact that disability studies has implications for all areas of study and practice and all parts of society.</p>\n<p>That it indoctrinates policy rather than analyzes issues.</p>\n<p style=\"padding-left: 60px;\">Naive in the sense that all analyses and arguments are informed by assumptions, moral values, sociocultural norms, and philosophical presuppositions -- Some forms of knowledge are privileged just as are some standpoints over others. Public discourse and analysis are only enriched by challenges to existing suppositions and especially from the \"margins of society.\" (Longmore 7)</p>",
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            "note": "<h2>Discussing Issue of \"Usable Past\"</h2>\n<p>Longmore defines efforts to find a \"usable past\" as efforts to create interpretations of history that \"can aid us in understanding our own present so that we can build a future that will be difference, which is to say more just that it would otherwise probably become.\" (Longmore 9)</p>\n<p style=\"padding-left: 30px;\">This is similar to what I would describe as history's ability to \"denaturalize\" problematic notions in the present using the past.</p>",
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            "note": "<h1>// Criticisms // Compliments // Importance</h1>\n<h2>Criticisms</h2>\n<h2>Compliments</h2>\n<h2>Importance</h2>",
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            "note": "<h1>// Author's Questions // Assumptions // Framing</h1>\n<h2>Author's Questions</h2>\n<p>Gives especial attention to voices and authority.</p>\n<ul>\n<li>\"What sociocultural mechanisms and social actors have the power to define the social identities and roles permitted to or required of people with disabilities?\" (Longmore 7)</li>\n<li>\"Who is competent to decide what the real problems and needs of disabled people are?\" (Longmore 7)</li>\n<li>\"Who gets to frame disability-related agendas for public policies and professional programs or for social and political change?\" (Longmore 7)</li>\n<li>What have been the framers' motives and purposes?\" (Longmore 7)</li>\n</ul>\n<h2>Assumptions</h2>\n<p>Gets at the issue of the fact that people with and people without disabilities often perceive \"disability\" in different ways, such that their assumptions and perceptions can \"radically conflict.\" (Longmore 7)</p>\n<h2>Audience / Framing</h2>\n<p>Multiple audiences -- each essay directed at one or more audiences including scholars, historians, general public, etc.</p>",
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            "abstractNote": "\"Harilyn Rousso (born 1946) is an American disabled rights activist,\npsychotherapist, artist and feminist, often dubbed the “founding Mother” of disabled women’s activism.\n\nFor psychotherapist, painter, feminist, filmmaker, writer, and disability activist Harilyn Rousso, hearing well-intentioned people tell her, \"You're so inspirational!\" is patronizing, not complimentary.\n\nIn her empowering and at times confrontational memoir, Don't Call Me\nInspirational, Rousso, who has cerebral palsy, describes overcoming the prejudice against disability -- not overcoming disability. She addresses the\noften absurd and ignorant attitudes of strangers, friends, and family.\n\nRousso also examines her own prejudice toward her disabled body, and portrays the healing effects of intimacy and creativity, as well as her involvement with the disability rights community. She intimately reveals\nherself with honesty and humor and measures her personal growth as she goes\nfrom \"passing\" to embracing and claiming her disability as a source of pride, positive identity, and rebellion.\n\nA collage of images about her life, rather than a formal portrait, Don't Call Me Inspirational celebrates Rousso's wise, witty, productive, outrageous life, disability and all.\n\nhttp://www.huffingtonpost.com/angela-bonavoglia/dont-call-me-inspirationa_b_2778003.html\"",
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            "note": "<h1>// Arguments // Goals // Approaches</h1>\n<h2>Arguments</h2>\n<h2>Goal</h2>\n<p>\"[S]eek to demonstrate the importance of disability issues in virtually every sphere of society and the consequent necessity of serious scholarly inquiry into them.\" (Longmore 6)</p>\n<p>An \"attempt to explain contemporary advocacy and current academic studies as responses to a historical pattern of systemic prejudice and institutionalized discrimination against people with disabilities.\" (Longmore 1)</p>\n<p style=\"padding-left: 30px;\">Series of articles and essays produced over the course of 20 years that both reflect on and are a part of the \"disability rights revolution\" of that time period.</p>\n<p><em>See also, goal of disability studies articulated in {{Note: Longmore's brief history...}}</em>.</p>\n<h2>Approaches</h2>\n<p>Includes \"a basic reconceptualization of 'disability'\" that disputes the medical model. (Longmore 1)</p>\n<p style=\"padding-left: 30px;\"><strong>Medical Model</strong>: The dominant paradigm for understanding disability that has especially shaped the social sciences. Pathologizes physiological conditions and identifies <em>them </em>as the primary obstacles to disabled people's \"social integration.\" \"Defining disability as limitations in social and vocational functioning, it makes disability the exclusive and inevitable consequence of physiological impairments.\" (Longmore 1) <em>This model situates the root of disability within the bodies of individuals through their physiological impairments, rather than originating in an inflexible society</em>.</p>\n<p style=\"padding-left: 30px;\"><strong>Minority Model (US) or Social Model (UK) </strong>- the Disability Rights model: A new conceptualization of disability coming out of the disability rights movement that suggests \"that for most people with most kinds of disabilities most of the time the greatest limitations are not somatic but social: prejudice and discrimination, inaccessibility and lack of accommodations.\" (Longmore 2) <em>They stipulate the challenges in social and vocational functioning (and quality of life) for people with disabilities does not spring inevitably from their physiology, but are instead \"products of the interaction between the social and built environment as presently arranged and individuals who look or function in nonstandard ways</em>.\" (Longmore 2) The minority model in the US grows out of the notions of identity and shared experience as foundations for organized political action.</p>\n<p>Gives especial attention to voices and authority.</p>\n<p>Longmore makes clear that he combines, and moves back and forth between, analysis and activism, historian and advocate: \"<strong>I make no pretense of a spurious objectivity, no false pose of a stance outside and therefore independent of the welter of human concerns and contentions</strong>.\" (Longmore 8)</p>\n<p>Too much work on disability (a) is unable to get past the medical model that naturalizes what are, for the most part, social constructions; and (b) depicts the history of people with disabilities from any perspective except their own, such that disabled people are clients or patients or recipients or victims, but rarely active participants.</p>",
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