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            "abstractNote": "Thomas Hoccleve—if one believes his autobiographical poetry—was a bureaucrat who met trouble at every turn. At the heart of his frustrations was language, namely his own supposedly mad ramblings and the cruel gossip of former colleagues who refused to believe he had recovered from a previous period of mental illness. This paper argues that Hoccleve undoes malicious gossip by countering it with good gossip about himself, which he encourages readers to spread by using a rhetorical strategy that deploys both reported and direct speech. By highlighting Hoccleve's victimization, the autobiographical poems effect a poetic authorization that ensures his name is on everyone's tongue. Hoccleve reclaims his own trustworthiness in \"Dialogue with a Friend,\" not by convincing the friend of his reasoning, as many critics argue, but instead by undermining the rationality of this friend, who—alongside all other malicious gossips—is shown to be illogical. Such judges do not offer Hoccleve a fair \"assay,\" but instead judge based on assumption and faulty logic. Through the theme of madness, Hoccleve comments on the fragility of reputation and of a poet-administrator's solvency in a late-medieval world in which administrators, as professional communicators, are stronger as a group united, not divided, by talk.",
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            "abstractNote": "This book explores the work of the late-medieval English writer Thomas Hoccleve. It highlights Hoccleve’s role, throughout his works, as a religious writer: an individual who engages seriously with the dynamics of heresy and ecclesiastical reform, who contributes to traditions of vernacular devotional writing, and who raises the question of how Christianity manifests on personal as well as political levels. \n\nIt suggests a role for Hoccleve as a poetic mediator, capable of mediating between the increasingly militant English church and an incipient English literary tradition, and it highlights Hoccleve’s role in transforming the figure of Chaucer in the first decades of the fifteenth century. It argues that the version of Chaucer presented in Hoccleve’s Regiment of Princes – august, devout, and conspicuously religious – is not a pre-formed artifact, but rather a Hocclevian invention; and it indicates the ecclesiastical, political, and literary contexts that make this version of Chaucer both possible and necessary. \n\nThis study also situates Hoccleve’s accomplishments in a transnational poetic context – offering French and Italian precedents for Hoccleve’s moralization of Chaucer, while examining the influence of contemporary French poetry on Hoccleve’s work. It positions us to reconsider Hoccleve’s role within English literary tradition, and to better understand the way heresy and religious reform surface in late medieval poetry; and it affords us a more nuanced context for Chaucer’s positioning as a literary 'father' figure in this period.",
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