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            "abstractNote": "This paper presents three studies that examine how women can respond to conflict in assertive ways that obtain their desired result without harm to their competence and likability, thus minimizing gender backlash. In Study 1, we interviewed 29 experienced women engineers and had them read scenarios of common team conflicts and describe the exact words they would use (and the words they would avoid using) to respond in these conflicts. We inductively coded these responses to develop a positive, future-focused (PFF) script for responding to conflict that minimized gender backlash. This PFF script balances communality and agency by pointing out positives, foregrounding group goals, focusing on solutions, and avoiding emotion. In two follow-up experimental studies, we compared the PFF script to popular psychology advice that encourages individuals to foreground their personal feelings with I-focused statements. Engineering students (N = 289, Study 2; N = 279, Study 3) viewed three conflict scenarios with different response strategies and rated their impressions of the protagonist and the likelihood of a satisfactory outcome. Results demonstrated that conflict responses based on the PFF script led to significantly better impressions and outcomes for both men and women protagonists compared to responses based on I-focused statements. Training students and professionals to use PFF conflict resolution strategies has the potential to increase women’s visibility in situations where they currently remain silent and to improve overall team dynamics in ways that challenge gender stereotypes.",
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            "abstractNote": "Programmes designed to support Indigenous (Māori) and marginalised (Pasifika) students to participate and succeed at (our) university are well-established, yet continue to meet challenge and resistance. As supporters and a participant in these programmes, we wanted to explore the possibility of speaking up and against (racist) resistance to programmes designed to make the university a more equitable and inclusive space. We sought to explore how those who supported such programmes would engage with, and respond to – or not – expressions of racist resistance. We aimed to find answers and solutions, strategies to melt resistance away. We used a qualitative interview design within a critical realist theoretical position and heavily informed by Kaupapa Māori research principles. Twenty participants were recruited carefully, and analysis used reflexive thematic analysis. Our first theme captured a strong moral imperative to challenge opposition to equity programmes, with silence representing complicity and a failed moral duty to improve the world. Theme two discussed anti-equity sentiment as harmful, particularly to Māori and Pasifika students. Theme three focused on emotion: anger was rendered a justified yet unhelpful emotion to express in discussions of equity programmes, while rationality was positioned as positive and useful. Theme four centred around futility, with participants suggesting responding to anti-equity expressions as highly unlikely to be successful, even if tackled ‘calmly’ and ‘rationally’. Students articulated a complex, fraught, and even impossible position in relation to speaking up, and challenging racist resistance. Given the impossibility of being a ‘speaking subject’ who can effectively challenge racism, participants felt the university needed to ‘lead from above’ to create a space and place in which resistance to such social-justice-based initiatives was not articulable.",
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            "abstractNote": "This paper argues that decolonisation in media and communication studies must be rooted in anti-capitalist praxis, not just symbolic critique. While the field increasingly gestures toward decoloniality through the rhetoric of diversity and inclusion, such moves often sidestep the material infrastructures, labour conditions, funding regimes and citation politics that structure how academic knowledge is produced. Drawing on critical scholarship from both the Global South and North, this paper reframes decolonisation as a struggle over intellectual economies, institutional geographies and epistemic authority. It proposes situated citation and co-theorisation as methodological refusals of canon and hierarchy, emphasising dialogic, power-aware engagements that foreground asymmetries rather than mask them through representational balance. The paper stages theoretical ‘pairings’ such as Ricaurte and Couldry, Birhane and Noble, Habermas and Mbembe to surface geopolitical tensions and illuminate plural epistemologies. In doing so, it models a citational praxis that treats theory as relational, contested and grounded in struggle. Refusal emerges here not as negation, but as a generative mode of insurgent scholarship: resisting extractive logics, rejecting capitalist metrics of ‘impact’ and centring labour, sovereignty and solidarity. Against the depoliticised uses of decolonisation as a theme or aesthetic, this paper insists on its radical potential as method, struggle and material intervention. It calls for a structural reorientation of the academy, one that redistributes power rather than simply diversifying its surface, and affirms that to decolonise is not to critique from within, it is to rupture and rebuild.",
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