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\nvery important article
(note on p.74)
\n
\n\"In theorizing gender and nation, or making sense of intersectional violence (raced, classed and gendered, spec - tacular and banal, interpersonal and institutional), we have a large archive of feminist thought at our disposal, starting with the rich theorizations of transnational, migrant, Black, Muslim, Arab, postcolonial, indigenous and women of colour feminists (e.g. Abdulhadi et al., 2011; Amos and Parmar, 1984; Bhavnani and Coulson, 1986; Crenshaw, 1994; Incite!, 2006; Phoenix, 1987; Sudbury, 2006; to cite but a few)\" (Haritaworn 2012:76)
\n\"especially in Europe, have not undergone the same contestations and decolonizations, and largely lack a culture of dealing with difference\" (Haritaworn 2012:76)
\n\"that remains comparatively white, male-dominated and proximate, socially and sometimes personally, to the political problems in question\" (Haritaworn 2012:76)
\n\"exacerbated by a European academy\" (Haritaworn 2012:76)
\n\"these discourses exist at the levels of the state and of the feminist and queer movements\" (Haritaworn 2012:76)
\n\"(what Paola Bacchetta calls homona - tionalism 1 and homonationalism 2, in Bacchetta and Haritaworn, 2011\" (Haritaworn 2012:76)
\n\"of the European city it is set in (here Amsterdam)\" (Haritaworn 2012:76)
\n\"In accounts of the creative city, gays, interpellated as model gentrifiers or ‘creative classers’, embody the neoliberal cosmopolitan values of\" (Haritaworn 2012:76)
\n\"diversity and mobility\" (Haritaworn 2012:77)
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