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            "title": "C. G. Jung and the Shaman's Vision",
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            "publicationTitle": "The Journal of Analytical Psychology",
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            "date": "1989",
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    {
        "key": "I3K66PZ9",
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            "itemType": "journalArticle",
            "title": "The Necessity of the Unconscious.",
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            "abstractNote": "The turn to discourse in psychology restores to the discipline an interest in human life as it is lived by human beings, thus fulfilling an interpretative role that in the past was met by depth psychology. However, social constructionist criticisms of the Freudian unconscious tend to overlook the function of the concept in the theoretical description of the experiential realm, misconstruing the “problematic” of depth psychology as that of body/mind dualism. Depth psychology is disregarded, in part, due to its divergent praxis and as a legacy of behaviourist criticisms. Yet the impasse of social constructionism, as identified here, invites a restatement of the original problematic of depth psychology. In particular, Bakhtin’s and Mead’s philosophies of the act, which converge with Jung’s concept of “psychological value”, could indicate a direction in which issues of embodiment could be taken forward. [ABSTRACT FROM AUTHOR]",
            "publicationTitle": "Journal for the Theory of Social Behaviour",
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            "date": "2002",
            "volume": "32",
            "issue": "3",
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            "pages": "344-365",
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                    "tag": "CONSCIOUSNESS",
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                {
                    "tag": "FREUD, Sigmund, 1856-1939",
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                    "tag": "JUNG, C. G. (Carl Gustav), 1875-1961",
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                    "tag": "VARELA, C. R.",
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            "title": "Depth psychology and self-deception.",
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                    "creatorType": "author",
                    "firstName": "Robert",
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            "abstractNote": "This paper argues that self-deception cannot be explained without employing a depthpsychological (\"psychodynamic\") notion of the unconscious, and therefore that mainstream academic psychology must make space for such approaches. The paper begins by explicating the notion of a dynamic unconscious. Then a brief account is given of the \"paradoxes\" of self-deception. It is shown that a depth-psychological self of parts and subceptive agency removes any such paradoxes. Next, several competing accounts of self-deception are considered: an attentional account, a constructivist account, and a neo-Sartrean account. Such accounts are shown to face a general dilemma: either they are able only to explain unmotivated errors of self-perception—in which case they are inadequate for their intended purpose—or they are able to explain motivated self-deception, but do so only by being instantiation mechanisms for depth-psychological processes. The major challenge to this argument comes from the claim that self-deception has a \"logic\" different to other-deception—the position of Alfred Mele. In an extended discussion it is shown that any such account is explanatorily adequate only for some cases of self-deception—not by any means all. Concluding remarks leave open to further empirical work the scope and importance of depth-psychological approaches. [ABSTRACT FROM AUTHOR]",
            "publicationTitle": "Philosophical Psychology",
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            "place": "",
            "date": "March 2003",
            "volume": "16",
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            "pages": "127",
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                    "tag": "DEPTH (Philosophy)",
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                {
                    "tag": "PSYCHODYNAMIC psychotherapy",
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                    "tag": "SELF-deception",
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